Revelation - 9:1-21



The Trumpets Opened

      1 The fifth angel sounded, and I saw a star from the sky which had fallen to the earth. The key to the pit of the abyss was given to him. 2 He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. 3 Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power. 4 They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who don't have God's seal on their foreheads. 5 They were given power not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion, when it strikes a person. 6 In those days people will seek death, and will in no way find it. They will desire to die, and death will flee from them. 7 The shapes of the locusts were like horses prepared for war. On their heads were something like golden crowns, and their faces were like people's faces. 8 They had hair like women's hair, and their teeth were like those of lions. 9 They had breastplates, like breastplates of iron. The sound of their wings was like the sound of chariots, or of many horses rushing to war. 10 They have tails like those of scorpions, and stings. In their tails they have power to harm men for five months. 11 They have over them as king the angel of the abyss. His name in Hebrew is "Abaddon," but in Greek, he has the name "Apollyon." 12 The first woe is past. Behold, there are still two woes coming after this. 13 The sixth angel sounded. I heard a voice from the horns of the golden altar which is before God, 14 saying to the sixth angel who had one trumpet, "Free the four angels who are bound at the great river Euphrates!" 15 The four angels were freed who had been prepared for that hour and day and month and year, so that they might kill one third of mankind. 16 The number of the armies of the horsemen was two hundred million. I heard the number of them. 17 Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur. 18 By these three plagues were one third of mankind killed: by the fire, the smoke, and the sulfur, which proceeded out of their mouths. 19 For the power of the horses is in their mouths, and in their tails. For their tails are like serpents, and have heads, and with them they harm. 20 The rest of mankind, who were not killed with these plagues, didn't repent of the works of their hands, that they wouldn't worship demons, and the idols of gold, and of silver, and of brass, and of stone, and of wood; which can neither see, nor hear, nor walk. 21 They didn't repent of their murders, nor of their sorceries, nor of their sexual immorality, nor of their thefts.


Chapter In-Depth

Explanation and meaning of Revelation 9.

Historical Commentaries

Scholarly Analysis and Interpretation.

Analysis Of The Chapter
The three remaining trumpets Revelation. 9-11 are usually called the woe-trumpets, in reference to the proclamation of woes, Revelation 8:13 (Prof. Stuart). The three extend, as I suppose, to the end of time, or, as it is supposed by the writer himself Revelation 11:15, to the period when "the kingdoms of this world shall have become the kingdoms of Christ," embracing a succinct view of the most material events that were to occur, particularly in a secular point of view. See the Analysis prefixed to the book. In Revelation 11:19, as I understand it, a new view is commenced, referring to the church internally; the rise of Antichrist, and the effect of the rise of that formidable power on the internal history of the church, to the time of its overthrow, and the triumphant establishment of the kingdom of God. This, of course, synchronizes in its beginning and its close with the portion already passed over, but with a different view. See the Analysis prefixed to Revelation 11:19 ff.
This chapter Revelation. 9 contains properly three parts. First, a description of the first of those trumpets, or the fifth in the order of the whole, Revelation 9:1-12. This woe is represented under the figure of calamities brought upon the earth by an immense army of locusts. A star is seen to fall from heaven representing some mighty chieftain, and to him is given the key of the bottomless pit. He opens the pit, and then comes forth an innumerable swarm of locusts that darken the heavens, and they go forth upon the earth. They have a command given them to do a certain work. They are not to hurt the earth, or any green thing, but they are sent against those people which have not the seal of God on their foreheads. Their main business, however, was not to kill them, but to torment them for a limited time - for five months. A description of the appearance of the locusts then follows. Though they are called locusts, because in their general appearance, and in the ravages they commit, they resemble them, yet, in the main, they are imaginary beings, and combine in themselves qualities which are never found united in reality.
They had a strong resemblance to horses prepared for battle; they wore on their heads crowns of gold; they had the faces of men but the hair of women and the teeth of lions. They had breastplates of iron, and tails like scorpions, with stings in their tails. They had a mighty king at their head, with a name significant of the destruction which he would bring upon the world. These mysterious beings had their origin in the bottomless pit, and they are summoned forth to spread desolation upon the earth. Second, a description of the second of these trumpets, the sixth in order, Revelation 9:13-19. When this is sounded, a voice is heard from the four horns of the altar which is before God. The angel is commanded to loose the four angels which are bound in the great river Euphrates. These angels are loosed - angels which had been prepared for a definite period - a day, and a month, and a year, to slay the third part of people.
The number of the army that would appear - composed of cavalry - is stated to amount to two hundred thousand, and the uniqueness qualities of these horsemen are then stated. They are remarkable for having breastplates of fire, and jacinth, and brimstone; the heads of the horses resemble lions; and they breathe forth fire and brimstone. A third part of people fall before them, by the fire, and the smoke, and the brimstone. Their power is in their mouth and in their tails, for their tails are like serpents. Third, a statement of the effect of the judgments brought upon the world under these trumpets, Revelation 9:20-21. The effect, so far as the reasonable result could have been anticipated, is lost. The nations are not turned from idolatry. Wickedness still abounds, and there is no disposition to repent of the abominations which had been so long practiced on the earth.

The fifth angel sounds, and a star falls from heaven to earth, Revelation 9:1. The bottomless pit is opened, and locusts come out upon the earth, Revelation 9:2, Revelation 9:3. Their commission, Revelation 9:4-6. Their form, Revelation 9:7-10. Their government, Revelation 9:11, Revelation 9:12. The sixth angel sounds, and the four angels bound in the Euphrates are loosed, Revelation 9:13-15. The army of horsemen, and their description, Revelation 9:16-19. Though much evil is inflicted upon men for their idolatry, etc., they do not repent, Revelation 9:20, Revelation 9:21.

INTRODUCTION TO REVELATION 9
This chapter gives an account of the blowing of the fifth and sixth trumpets, and of the effects following upon them. The fifth angel blows his trumpet, and a star falls; the key of the bottomless pit is given to him, which being opened by it, out of it comes smoke to the darkening of the sun and air, and out of the smoke locusts, who have power like scorpions, Revelation 9:1; whose power is restrained from using it to the hurt of the grass, or any green thing or tree, only of those who had not the seal of God in their foreheads; but are permitted, though not to kill men, yet to torment them five months, which is worse than death unto them, Revelation 9:4. The shapes of these locusts, which are said to be like horses, are described by their heads, faces, hair, teeth, breastplates, wings, and tails, and are said to have a king over them, whose name is mentioned, Revelation 9:7. The blowing of this trumpet brings on one of the woes mentioned in Revelation 8:13, and the two other follow, Revelation 9:12. The sixth angel blows his trumpet, and a voice is heard from the horns of the altar, directed to the said angel, ordering him to loose four angels bound in the great river Euphrates, where they were prepared, for a determinate time, to slay the third part of men, and they were loosed accordingly, Revelation 9:13. The number of the army, under these angels, is given, Revelation 9:16, and the horses and horsemen are described; the riders by their breastplates of fire, jacinth, and brimstone; their horses' heads as heads of lions, fire, smoke, and brimstone, issuing out of their mouths, by which the third part of men are killed, Revelation 9:17. The reason of this slaughter is, because they had power both in their mouth and tails, which latter were like serpents, and had heads, with which they did mischief, Revelation 9:19; and yet such who were not killed by these plagues, but escaped, did not repent of their idolatry, murders, sorceries, fornication, and theft, Revelation 9:20.

(Revelation 9:1-12) The fifth trumpet is followed by a representation of another star as falling from heaven and opening the bottomless pit, out of which come swarms of locusts.
(Revelation 9:13-21) The sixth trumpet is followed by the loosing of four angels bound in the great river Euphrates.

SUMMARY.--The Fifth Trumpet. The Fallen Star. The Destroying Locusts. The Five Months of Their Power. The Sixth Trumpet. The Four Angels at the Euphrates Loosed. The Myriads of the Horsemen. The Third Part of Men Killed. The Rest of Mankind Repent Not.

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