Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Do ye not know that ye are the temple of God, and that the Spirit of God dwells in you?

have ye not known that ye are a sanctuary of God, and the Spirit of God doth dwell in you?

Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

Do you not see that you are God's holy house, and that the Spirit of God has his place in you?

Do you not know that you are the Temple of God, and that the Spirit of God lives within you?

Don't you know that you are God's Temple, and that God's Spirit has his home in you?

Know ye not, etc. Having admonished the teachers as to their duty, he now addresses himself to the pupils -- that they, too, may take heed to themselves. To the teachers he had said, "You are the master-builders of the house of God." He now says to the people, "You are the temples of God. It is your part, therefore, to take care that you be not, in any way defiled." Now, the design [1] is, that they may not prostitute themselves to the service of men. He confers upon them distinguished honor in speaking thus, but it is in order that they may be made the more reprehensible; for, as God has set them apart as a temple to himself, he has at the same time appointed them to be guardians of his temple It is sacrilege, then, if they give themselves up to the service of men. He speaks of all of them collectively as being one temple of God; for every believer is a living stone, (1-Peter 2:5,) for the rearing up of the building of God. At the same time they also, in some cases, individually receive the name of temples We shall find him a little afterwards (1-Corinthians 6:19) repeating the same sentiment, but for another purpose. For in that passage he treats of chastity; but here, on the other hand, he exhorts them to have their faith resting on the obedience of Christ alone. The interrogation gives additional emphasis; for he indirectly intimates, that he speaks to them of a thing that they knew, while he appeals to them as witnesses. And the Spirit of God. Here we have the reason why they are the temple of God Hence and must be understood as meaning because [2] This is customary, as in the words of the poet -- "Thou hadst heard it, and it had been reported." "For this reason," says he, "are ye the temples of God, because He dwells in you by his Spirit; for no unclean place can be the habitation of God." In this passage we have an explicit testimony for maintaining the divinity of the Holy Spirit. For if he were a creature, or merely a gift, he would not make us temples of God, by dwelling in us. At the same time we learn, in what manner God communicates himself to us, and by what tie we are bound to him -- when he pours down upon us the influence of his Spirit.

Footnotes

1 - "De cest aduertissement;" -- "Of this caution."

2 - Audieras, et fama fitit. Virg. Eclog. 9. 11.

Know ye not - The apostle here carries forward and completes the figure which he had commenced in regard to Christians. His illustrations had been drawn from architecture; and he here proceeds to say that Christians are that building (see 1-Corinthians 3:9): that they were the sacred temple which God had reared; and that, therefore, they should be pure and holy. This is a practical application of what he had been before saying.
Ye are the temple of God - This is to be understood of the community of Christians, or of the church, as being the place where God dwells on the earth. The idea is derived from the mode of speaking among the Jews, where they are said often in the Old Testament to be the temple and the habitation of God. And the allusion is probably to the fact that God dwelt by a visible symbol - "the Shechinah" - in the temple, and that His abode was there. As He dwelt there among the Jews; as He had there a temple - a dwelling place, so he dwells among Christians. they are His temple, the place of His abode. His residence is with them; and He is in their midst. This figure the apostle Paul several times uses, 1-Corinthians 6:19; 2-Corinthians 6:16; Ephesians 2:20-22. A great many passages have been quoted by Eisner and Wetstein, in which a virtuous mind is represented as the temple of God, and in which the obligation to preserve that inviolate and unpolluted is enforced. The figure is a beautiful one, and very impressive. A temple was an edifice erected to the service of God. The temple at Jerusalem was not only most magnificent, but was regarded as most sacred:
(1) From the fact that it was devoted to his service; and,
(2) From the fact that it was the special residence of Yahweh.
Among the pagan also, temples were regarded as sacred. They were supposed to be inhabited by the divinity to whom they were dedicated. They were regarded, as inviolable. Those who took refuge there were safe. It was a crime of the highest degree to violate a temple, or to tear a fugitive who had sought protection there from the altar. So the apostle says of the Christian community. They were regarded as his temple - God dwelt among them - and they should regard themselves as holy, and as consecrated to his service. And so it is regarded as a species of sacrilege to violate the temple, and to devote it to other uses, 1-Corinthians 6:19; see 1-Corinthians 3:17.
And that the Spirit of God - The Holy Spirit, the third person of the Trinity. This is conclusively proved by 1-Corinthians 6:19, where he is called "the Holy Ghost."
Dwelleth in you - As God dwelt formerly in the tabernacle, and afterward in the temple, so His Spirit now dwells among Christians - This cannot mean:
(1) That the Holy Spirit is "personally united" to Christians, so as to form a personal union; or,
(2) That there is to Christians any communication of his nature or personal qualities; or,
(3) That there is any union of "essence," or "nature" with them, for God is present in all places, and can, as God, be no more present at one place than at another.
The only sense in which he can be especially present in any place is by His "influence," or "agency." And the idea is one which denotes agency, influence, favor, special regard; and in that sense only can he be present with his church. The expression must mean:
(1) That the church is the seat of His operations, the field or abode on which He acts on earth;
(2) That His influences are there, producing the appropriate effects of His agency, love, joy, peace, long-suffering, etc.; Galatians 5:22-23;
(3) that He produces consolations there, that he sustains and guides His people;
(4) That they are regarded as dedicated or consecrated to Him;
(5) That they are especially dear to Him - that He loves them, and thus makes His abode with them. See the note at John 14:23.
("These words import the actual presence and inhabitation of the Spirit himself. The fact is plainly attested, but it is mysterious, and cannot be distinctly explained. In respect of His essence, He is as much present with unbelievers as with believers. His dwelling in the latter must therefore signify, that He manifests himself, in their souls, in a special manner; that He exerts there His gracious power, and produces effects which other people do not experience - We may illustrate His presence with them, as distinguished from His presence with people in general, by supposing the vegetative power of the earth to produce, in the surrounding regions, only common and worthless plants, but to throw out, in a select spot, all the riches and beauty of a cultivated garden" - Dick's Theology, Vol. III. p. 287.)

Ye are the temple of God - The apostle resumes here what he had asserted in 1-Corinthians 3:9 : Ye are God's building. As the whole congregation of Israel were formerly considered as the temple and habitation of God, because God dwelt among them, so here the whole Church of Corinth is called the temple of God, because all genuine believers have the Spirit of God to dwell in them; and Christ has promised to be always in the midst even of two or three who are gathered together in his name. Therefore where God is, there is his temple.

(9) Know ye not that ye are the temple of God, and [that] the Spirit of God dwelleth in you?
(9) Continuing still in the metaphor of building, he teaches us that this ambition is not only vain, but also sacrilegious: for he says that the Church is as it were the Temple of God, which God has as it were consecrated to himself by his Spirit. Then turning himself to these ambitious men, he shows that they profane the Temple of God, because those vain arts in which they please themselves so much are, as he teaches, many pollutions of the holy doctrine of God, and the purity of the Church. This wickedness will not go unpunished.

Know ye not that ye are the temple of God,.... The apostle having spoken of the saints as God's building, of himself as a wise master builder, of Christ as the only foundation, and of various doctrines as the materials laid thereon, proceeds to observe to this church, and the members of it, that they being incorporated together in a Gospel church state, were the temple of God; and which was what they could not, or at least ought not, to be ignorant of: and they are so called, in allusion to Solomon's temple; which as it was a type of the natural, so of the mystical body of Christ. There is an agreement between that and the church of Christ, in its maker, matter, situation, magnificence, and holiness; and the church is said to be the temple of God, because it is of his building, and in which he dwells: what the apostle here says of the saints at Corinth, the Jewish doctors say of the Israelites (n), , "the temple of the Lord are ye"; and which being usually said of them in the apostle's time, he may refer unto; and much better apply to the persons he does, of which the indwelling of the Spirit was the evidence:
and that the Spirit of God dwelleth in you: in particular members, as a spirit of regeneration, sanctification, faith, and adoption, and as the earnest and pledge of their future glory; in their ministers to fit and qualify them for their work, and carry them through it; and in the whole church, to bless the word and ordinances, for their growth, comfort, and establishment. This furnishes out a considerable proof of the deity and distinct personality of the Spirit, since this is mentioned as an evidence of the saints being the temple of God, which would not be one, if the Spirit was not God, who dwells therein; and since a temple is sacred to deity, and therefore if he dwells here as in a temple, he must dwell here as God; and since he is mentioned as distinct from God, whose Spirit he is, and dwelling, a personal action is ascribed to him, he must be a distinct divine person.
(n) R. Alshech in Haggai. ii. 5.

From other parts of the epistle, it appears that the false teachers among the Corinthians taught unholy doctrines. Such teaching tended to corrupt, to pollute, and destroy the building, which should be kept pure and holy for God. Those who spread loose principles, which render the church of God unholy, bring destruction upon themselves. Christ by his Spirit dwells in all true believers. Christians are holy by profession, and should be pure and clean, both in heart and conversation. He is deceived who deems himself the temple of the Holy Ghost, yet is unconcerned about personal holiness, or the peace and purity of the church.

Know ye not--It is no new thing I tell you, in calling you "God's building"; ye know and ought to remember, ye are the noblest kind of building, "the temple of God."
ye--all Christians form together one vast temple. The expression is not, "ye are temples," but "ye are the temple" collectively, and "lively stones" (1-Peter 2:5) individually.
God . . . Spirit--God's indwelling, and that of the Holy Spirit, are one; therefore the Holy Spirit is God. No literal "temple" is recognized by the New Testament in the Christian Church. The only one is the spiritual temple, the whole body of believing worshippers in which the Holy Spirit dwells (1-Corinthians 6:19; John 4:23-24). The synagogue, not the temple, was the model of the Christian house of worship. The temple was the house of sacrifice, rather than of prayer. Prayers in the temple were silent and individual (Luke 1:10; Luke 18:10-13), not joint and public, nor with reading of Scripture, as in the synagogue. The temple, as the name means (from a Greek root "to dwell"), was the earthly dwelling-place of God, where alone He put His name. The synagogue (as the name means an assembly) was the place for assembling men. God now too has His earthly temple, not one of wood and stone, but the congregation of believers, the "living stones" on the "spiritual house." Believers are all spiritual priests in it. Jesus Christ, our High Priest, has the only literal priesthood (Malachi 1:11; Matthew 18:20; 1-Peter 2:5) [VITRINGA].

If any man defile the temple of God. In 1-Corinthians 3:9 the apostle had said, "Ye are God's building." Now he returns to that figure, and denounces the judgment of God upon all who would defile his house by their carnal divisions. In that temple the Spirit dwelt, as the Shekinah had dwelt in the temple of God at Jerusalem; it was therefore a holy temple, and an awful sin to defile it. Under the old dispensation, death was the penalty of polluting the temple.

Ye - All Christians. Are the temple of God - The most noble kind of building, 1-Corinthians 3:9.