But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:

And this I say, brethren, the time henceforth is having been shortened, that both those having wives may be as not having;

But this I say, brothers, the time is short: it remains, that both they that have wives be as though they had none;

Yet of this I warn you, brethren: the time has been shortened - so that henceforth those who have wives should be as though they had none,

But I say this, my brothers, the time is short; and from now it will be wise for those who have wives to be as if they had them not;

And so, this is what I say, brothers: The time is short. What remains of it is such that: those who have wives should be as if they had none;

What I mean, friends, is this – the time is short. Meanwhile, let those who have wives live as if they had none,

Because the time is short, etc. Again he discourses respecting the holy use of marriage, for the purpose of repressing the wantonness of those who, when they have married, think of nothing but the delights of the flesh. They have no remembrance of God. Hence he exhorts believers not to give way to unbridled desire in such a way, that marriage should have the effect of plunging them into the world. Marriage is a remedy for incontinency. It has really the effect, if it be used with moderation. He therefore exhorts married persons to live together chastely in the fear of the Lord. This will be effected, if marriage is made use of by them, like other helps of this earthly life, having their hearts directed upwards to meditation on the heavenly life. Now, he draws his argument from the shortness of human life: "This life," says he, "which we are now spending is frail, and of short duration. Let us not therefore be held entangled by it. Let those accordingly who have wives, be as though they had none." Every one, it is true, has this philosophy in his mouth, but few have it truly and in good earnest impressed upon their minds. In my first translation, I had followed a manuscript, to which (as I afterwards discovered) not one of the many others gave any countenance. I have accordingly deemed it proper to insert the particle because, to make the meaning more apparent, and in accordance also with the reading in some ancient copies. For as in those cases in which we are deliberating as to anything, we look to the future rather than to the past, he admonishes us as to the shortness of the time that is to come. As though they had none All things that are connected with the enjoyment of the present life are sacred gifts of God, but we pollute them when we abuse them. If the reason is asked, we shall find it to be this, that we always dream of continuance in the world, for it is owing to this that those things which ought to be helps in passing through it become hindrances to hold us fast. Hence, it is not without good reason, that the Apostle, with the view of arousing us from this stupidity, calls us to consider the shortness of this life, and infers from this, that we ought to use all the things of this world, as if we did not use them. For the man who considers that he is a stranger in the world uses the things of this world as if they were another's -- that is, as things that are lent us for a single day. The sum is this, that the mind of a Christian ought not to be taken up with earthly things, or to repose in them; for we ought to live as if we were every moment about to depart from this life. By weeping and rejoicing, he means adversity and prosperity; for it is customary to denote causes by their effects. [1] The Apostle, however, does not here command Christians to part with their possessions, but simply requires that their minds be not engrossed in their possessions. [2]

Footnotes

1 - "Or de prosperite s'ensuit ioye, comme d'aduersitez pleurs;" -- "Now joy is attendant on prosperity, as tears are on adversities."

2 - "Enterrez en icelles;" -- "Buried in them."

But this I say - Whether you are married or not, or in whatever condition of life you may be, I would remind you that life hastens to a close, and that its grand business is to be prepared to die. It matters little in what condition or rank of life we are, if we are ready to depart to another and a better world.
The time is short - The time is "contracted," "drawn into a narrow space" (συνεσταλμένος sunestalmenos). The word which is used here is commonly applied to the act of "furling" a sail, that is, reducing it into a narrow compass; and is then applied to anything that is reduced within narrow limits. Perhaps there was a reference here to the fact that the time was "contracted," or made short, by their impending persecutions and trials. But it is always equally true that time is short. It will soon glide away, and come to a close. The idea of the apostle here is, that the plans of life should all be formed in view of this truth, that time is short. No plan should be adopted which does not contemplate this; no engagement of life made when it will not be appropriate to think of it; no connection entered into when the thought "time is short," would be an unwelcome intruder; see 1-Peter 4:7; 2-Peter 3:8-9.
It remaineth - (τὸ λοιπόν to loipon). The remainder is; or this is a consequence from this consideration of the shortness of time.
Both they that have wives - This does not mean that they are to treat them with unkindness or neglect, or fail in the duties of love and fidelity. It is to be taken in a general sense, that they were to live above the world; that they were not to be unduly attached to them that they were to be ready to part with them; and that they should not suffer attachment to them to interfere with any duty which they owed to God. They were in a world of trial; and they were exposed to persecution; and as Christians they were bound to live entirely to God, and they ought not, therefore, to allow attachment to earthly friends to alienate their affections from God, or to interfere with their Christian duty. In one word, they ought to be "just as faithful to God," and "just as pious," in every respect, as if they had no wife and no earthly friend. Such a consecration to God is difficult, but not impossible. Our earthly attachments and cares draw away our affections from God, but they need not do it. Instead of being the occasion of alienating our affections from God, they should be, and they might be, the means of binding us more firmly and entirely to him and to his cause. But alas, how many professing Christians live for their wives and children only, and not for God in these relations! how many suffer these earthly objects of attachment to alienate their minds from the ways and commandments of God, rather than make them the occasion of uniting them more tenderly to him and his cause!

The time is short - These persecutions and distresses are at the door, and life itself will soon be run out. Even then Nero was plotting those grievous persecutions with which he not only afflicted, but devastated the Church of Christ.
They that have wives - Let none begin to think of any comfortable settlement for his family, let him sit loose to all earthly concerns, and stand ready prepared to escape for his life, or meet death, as the providence of God may permit. The husband will be dragged from the side of his wife to appear before the magistrates, and be required either to abjure Christ or die.
Linquenda tellus, et domus, et placens
Uxor; neque harum, quas colis, arborum
Te, praeter invisas cupressos,
Ulla brevem dominum sequetur.
Hor. Odar. lib. ii., Od. xiv., v. 22.
Your pleasing consort must be left;
And you, of house and lands bereft,
Must to the shades descend:
The cypress only, hated tree!
Of all thy much-loved groves, shall thee,
Its short-lived lord, attend.
Francis.
Poor heathenism! thou couldst give but cold comfort in such circumstances as these: and infidelity, thy younger brother, is no better provided than thou.

But this I say, brethren, the time [is] (a) short: it remaineth, that both they that have wives be as though they had none;
(a) For we are now in the latter end of the world.

But this I say, brethren, the time is short,.... This is another reason, with which the apostle supports his advice to virgins, and unmarried persons, to remain so; since the time of life is so very short, and it is even but a little while to the end of the world, and second coming of Christ; and therefore seeing the marriage state is so full of care and trouble, and it affords still less time for the service of Christ and religion, he thought it most advisable for them to, continue in a single life, that they might be more at leisure to make use of that little time they had for their spiritual good and welfare, the edification of others, and the glory of Christ: unless it should be rather thought that the apostle is still enlarging upon the former argument, taken from the present time, being a time of distress and persecution; and so the phrase, "the time is short", or "contracted", and full of anguish and affliction, is the same with the present necessity, and trouble in the flesh; and since this was the case, he suggests again, that an unmarried state was most preferable:
it remaineth that both they that have wives, be as though they had none: and as for the rest, they that were married, his advice to them was, that they should so behave as if they were not married; not that he would have them put away their wives, or fancy with themselves that they had none, or make no use of the marriage bed; but suggests a moderate use of it; he would not have them give up themselves to lasciviousness and carnal lusts and pleasures, even with their own wives, and spend their time altogether in their company and embraces: but since the time of life was short, and that full of troubles, they should spend it in the service and worship of God, private and public, as much as possible; and not in the indulging and satisfying of the flesh.

this I say--A summing up of the whole, wherein he draws the practical inference from what precedes (1-Corinthians 15:50).
the time--the season (so the Greek) of this present dispensation up to the coming of the Lord (Romans 13:11). He uses the Greek expression which the Lord used in Luke 21:8; Mark 13:33.
short--literally, "contracted."
it remaineth--The oldest manuscripts read, "The time (season) is shortened as to what remains, in order that both they," &c.; that is, the effect which the shortening of the time ought to have is, "that for the remaining time (henceforth), both they," &c. The clause, "as to what remains," though in construction belonging to the previous clause, in sense belongs to the following. However, CYPRIAN and Vulgate support English Version.
as though they had none--We ought to consider nothing as our own in real or permanent possession.

The time is short. The precise application cannot be known. It was but a short time until Jerusalem should be destroyed, and the early church supposed this would be the end of the world. Life, too, is short; the time of preparation is short. It was the general feeling then that some awful convulsion was close at hand. There was. Within half a generation the whole Roman world was turned up by civil war, three emperors in succession were slain, and Jerusalem was destroyed.
As though they had none. Should look on all earthly ties as soon to be broken. All earthly arrangements must be regarded as transitory.
Those that use this world, etc. We all have to use the world; but we must not misuse it. That is the charge here.
I would have you free from cares. That is, I would have you free from the causes which bring cares.
There is difference also between a wife and a virgin. The sole thought of the unmarried person who is consecrated to Christ is to please Christ.
This I speak . . . not that I may cast a snare. Not to interfere with your freedom to marry. A snare thrown over the head made the victim helpless. Paul merely advises what, under the circumstances of that period, seemed most prudent.

But this I say, brethren - With great confidence. The time of our abode here is short. It plainly follows, that even they who have wives be as serious, zealous, active, dead to the world, as devoted to God, as holy in all manner of conversation, as if they had none - By so easy a transition does the apostle slide from every thing else to the one thing needful; and, forgetting whatever is temporal, is swallowed up in eternity.