1-Kings - 19:1



1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.

Verse In-Depth

Explanation and meaning of 1-Kings 19:1.

Differing Translations

Compare verses for better understanding.
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
And Achab told Jezabel all that Elias had done, and how he had slain all the prophets with the sword.
And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword,
Then Ahab reported to Jezebel all that Elijah had done, and how he had killed all the prophets with the sword.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Ahab told Jezebel - Probably with no evil design against Elijah.

And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the (a) prophets with the sword.
(a) That is, of Baal.

And Ahab told Jezebel all that Elijah had done,.... What miracles he had wrought, how that not only fire came down from heaven, and consumed the sacrifice, but even the stones and dust of the altar, and licked up great quantities of water in the trench around it; and that it was at his prayer that rain came down from heaven in such abundance, of which she was sensible; by all which he got the people on his side, so that it was not in his power to seize him and slay him; and this he said to clear himself, and make her easy:
and withal how he had slain all the prophets with the sword; the four hundred and fifty prophets of Baal he had gathered to Carmel; the Targum calls them false prophets, but Ahab would scarcely use that epithet to Jezebel; as for the four hundred prophets of the grove, they were not present, and so not included. Jezebel knew they were safe, being with her, she not suffering them to go to Carmel.

Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.

The hope of completing his victory over the idolaters and overthrowing the worship of Baal, even in the capital of the kingdom, with which Elijah may have hastened to Jezreel, was frustrated by the malice of the queen, who was so far from discerning any revelation of the almighty God in the account given her by Ahab of what had occurred on Carmel, and bending before His mighty hand, that, on the contrary, she was so full of wrath at the slaying of the prophets of Baal as to send to the prophet Elijah to threaten him with death. This apparent failure of his ministry was the occasion of a severe inward conflict, in which Elijah was brought to a state of despondency and fled from the land. The Lord allowed His servant to pass through this conflict, that he might not exalt himself, but, being mindful of his own impotence, might rest content with the grace of his God, whose strength is mighty in the weak (2-Corinthians 12:8-9), and who would refine and strengthen him for the further fulfilment of his calling.

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