1-Kings - 20:30



30 But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left. Ben Hadad fled, and came into the city, into an inner room.

Verse In-Depth

Explanation and meaning of 1-Kings 20:30.

Differing Translations

Compare verses for better understanding.
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
But the rest fled to Aphek, into the city; and the wall fell upon twenty and seven thousand men that were left. And Ben-hadad fled, and came into the city, into an inner chamber.
And they that remained fled to Aphec, into the city: and the wall fell upon seven and twenty thousand men, that were left. And Benadad fleeing went into the city, into a chamber that was within a chamber.
And the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men of them that were left. And Ben-Hadad fled, and came into the city, from chamber to chamber.
And those left flee to Aphek, unto the city, and the wall falleth on twenty and seven chief men who are left, and Ben-Hadad hath fled, and cometh in unto the city, into the innermost part.
But the rest went in flight to Aphek, into the town, where a wall came down on the twenty-seven thousand who were still living. And Ben-hadad went in flight into the town, into an inner room.
Then those who had remained fled to Aphek, into the city. And the wall fell upon twenty-seven thousand men of those who had remained. Then Benhadad, fleeing, entered the city, into a room that was inside another room.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

A wall - "The wall," i. e., the wall of the town. We may suppose a terrific earthquake during the siege of the place, while the Syrians were manning the defenses in full force, which threw down the wall where they were most thickly crowded upon it, and buried them in its ruins. Ben-hadad fled from the wall, where he had been at the time of the disaster, into the inner parts of the city - probably to some massive stronghold - and there concealed himself.

A wall fell upon twenty and seven thousand - From the first view of this text it would appear that when the Syrians fled to Aphek, and shut themselves within the walls, the Israelites immediately brought all hands, and sapped the walls, in consequence of which a large portion fell, and buried twenty-seven thousand men. But perhaps the hand of God was more immediately in this disaster; probably a burning wind is meant. See at the end of the chapter, 1-Kings 20:43 (note).
Came into the city, into an inner chamber - However the passage above may be understood, the city was now, in effect, taken; and Ben-hadad either betook himself with his few followers to the citadel or to some secret hiding-place, where he held the council with his servants immediately mentioned.

But the rest fled to Aphek, into the city,.... Which perhaps was in the hands of the Syrians, and was designed for a retreat for them, should they be beaten:
and there a wall fell upon twenty seven thousand of the men that were left; not slain in the battle; here again the Lord might be seen, who, as Abarbinel observes, fought from heaven, and either by a violent wind, or an earthquake, threw down the wall upon them just as they had got under it for shelter:
and Benhadad fled, and came into the city into an inner chamber; or, "into a chamber within a chamber" (q), for greater secrecy.
(q) "cubiculo in cubiculum", Pagninus, Montanus.

The wall - Or, the walls (the singular number, for the plural) of the city; in which they were now fortifying themselves. This might possibly happen thro' natural causes; but most probably, was effected by the mighty power of God, sending some earthquake, or violent storm which threw down the walls upon them; or doing this by the ministry of angels. And if ever miracle was to be wrought, now seems to have been the proper season for it; when the blasphemous Syrians denied the sovereign power of God, and thereby in some sort obliged him, to give a proof of it; and to shew, that he was the God of the plains, as well as of the mountains; and that he could as effectually destroy them in their strongest holds, as in the open fields; and make the very walls, to whose strength they trusted for their defence, to be the instruments of their ruin. But it may be farther observed, that it is not said, that all these were killed by the fall of this wall; but only that the wall fell upon them, killing some, and wounding others.

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