And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.

And whereas the staves stood out, the ends of them were seen without in the sanctuary before the oracle, but were not seen farther out, and there they have been unto this day.

And they drew out the staffs, that the ends of the staffs were seen out in the holy place before the oracle, and they were not seen without: and there they are to this day.

and they lengthen the staves, and the heads of the staves are seen from the holy place on the front of the oracle, and are not seen without, and they are there unto this day.

The rods were so long that their ends were seen from the holy place, in front of the inmost room; but they were not seen from outside: and there they are to this day.

And the staves were so long that the ends of the staves were seen from the holy place, even before the Sanctuary; but they could not be seen without; and there they are unto this day.

The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And there they are to this day.

And since the bars projected outward, their ends were visible from without, in the Sanctuary before the oracle; but they were not visible farther outward. And they have been in that place even to the present day.

It was forbidden to withdraw the staves wholly from the rings (margin reference); but they appear to have been now drawn forward in such a way that their ends or heads could be seen from the holy place, or great chamber of the temple, though without their being visible from the porch or vestibule. Either the doorway into the holy of holies was not exactly opposite the ark, but a little on one side; or, though that doorway was in the middle, opposite the ark, the doorway from the porch into the main chamber was not opposite to it. In Assyrian temples the arrangement of the outer door, the inner door, and the sanctuary, seems to have been designedly such that a mere passer-by on the outside should not obtain even a glimpse of the shrine. It is suggested that the withdrawal of the staves was intended as a sign that the ark had reached "the place of its rest," and was not to be borne about anymore.
There they are unto this day - This is a quotation from an author who lived while the temple was still standing. See also 1-Kings 9:21.

And there they are unto this day - This proves that the book was written before the destruction of the first temple, but how long before we cannot tell.

And they (d) drew out the staves, that the ends of the staves were seen out in the holy [place] before the oracle, and they were not seen without: and there they are unto this day.
(d) They drew them out only far enough to be seen, for they could not pull them out completely, (Exodus 25:15).

And they drew out the staves,.... Not made them larger, as Ben Gersom, than those in the tabernacle of Moses, this place being larger than that; nor did they draw them wholly out, and lay them up in the sanctuary, there being no further use for them, the ark having now a fixed place, and not to be removed; which would have been contrary to Exodus 25:15 but they drew them out some little way:
that the ends of the staves were seen out in the holy place before the oracle; not in that part of the temple commonly called the holy place, in distinction from the most holy, for that seems to be denied in the next clause; nor could they be seen there, since there was a wall and a vail between them; though some think they might be seen when the door was opened, and the vail turned aside; and these also pushing against the vail, might be seen prominent, like the breasts of a woman under a covering, as the Jews express it; but the sense is, that the ends of these were seen out of the ark from under the wings of the cherubim, being a little drawn, in that part of the most holy place which is before the oracle or mercy seat:
and they were not seen without; neither quite out of the ark, nor without the most holy place, nor in the holy place; but were only seen by the high priest when he went in on the day of atonement, and served as a direction to him to go between them before the ark, and there perform his work (t); which, through the darkness of the place, and the ark being covered with the wings of the cherubim, he could not otherwise discern the exact place where it stood:
and there they are unto this day: when the writer of this book lived, even in the same situation.
(t) Vid. Misn. Yoma, c. 5. sect. 1.

they drew out the staves--a little way, so as to project (see on Exodus 25:15; Numbers 4:6); and they were left in that position. The object was, that these projecting staves might serve as a guide to the high priest, in conducting him to that place where, once a year, he went to officiate before the ark; otherwise he might miss his way in the dark, the ark being wholly overshadowed by the wings of the cherubim.

"And the poles were long, and there were seen their heads (i.e., they were so long that their heads were seen) from the Holy Place before the hinder room; but on the outside (outside the Holy Place, say in the porch) they were not seen." יאכוּ cannot be rendered: they had lengthened the poles, from which Kimchi and others have inferred that they had made new and longer carrying-poles, since the form of the tense in this connection cannot be the pluperfect, and in that case, moreover the object would be indicated by את as in 1-Kings 3:14; but האריך is used intransitively, "to be long," lit., to show length, as in Exodus 20:12; Deuteronomy 5:16, etc. The remark to the effect that the poles were visible, indicates that the precept of the law in Exodus 25:15, according to which the poles were to be left in the ark, was observed in Solomon's temple also. Any one could convince himself of this, for the poles were there "to this day." The author of our books has retained this chronological allusion as he found it in his original sources; for when he composed his work, the temple was no longer standing. It is impossible, however, to ascertain from this statement how the heads of the poles could be seen in the Holy Place, - whether from the fact that they reached the curtain and formed elevations therein, if the poles ran from front to back; or whether, if, as is more probable, they ran from south to north, the front heads were to be seen, simply when the curtain was drawn back.
(Note: The proof which Thenius has endeavoured to give by means of a drawing of the correctness of the latter view, is founded upon untenable assumptions (see Bttcher, Aehrenl. ii. p. 69). It by no means follows from the expression דביר על־פּני that the heads of the poles were visible as far off as the door of the Holy Place, but simply that they could be seen in the Holy Place, though not outside.)

Drew out - Not wholly, which was expressly forbidden, Exodus 25:15, Numbers 4:6, but in part. Seen out - In the most holy place, which is oft called by way of eminency, the holy place, and the Hebrew words rendered before the oracle, may be as well rendered, within the oracle. And these staves were left in this posture, that the high - priest might hereby be certainly guided to that very place where he, was one day in a year to sprinkle blood, and to offer incense before the ark, which otherwise he might mistake in that dark place, where the ark was wholly covered with the wings of the great cherubim, which stood between him and the ark when he entered in.