1-Samuel - 11:7



7 He took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, "Whoever doesn't come forth after Saul and after Samuel, so shall it be done to his oxen." The dread of Yahweh fell on the people, and they came out as one man.

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Explanation and meaning of 1-Samuel 11:7.

Differing Translations

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And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
And he took a yoke of oxen, and cut them in pieces, and sent them throughout all the borders of Israel by the hand of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the dread of Jehovah fell on the people, and they came out as one man.
And taking both the oxen, he cut them in pieces, and sent them into all the coasts of Israel by messengers, saying: Whosoever shall not come forth, and follow Saul and Samuel, so shall it be done to his oxen. And the fear of the Lord fell upon the people, and they went out as one man.
And he took a yoke of oxen and cut them in pieces, and sent throughout the territory of Israel by the hand of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen! And the fear of Jehovah fell on the people, and they came out as one man.
And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the borders of Israel by the hands of messengers, saying, Whoever cometh not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
and he taketh a couple of oxen, and cutteth them in pieces, and sendeth through all the border of Israel, by the hand of the messengers, saying, 'He who is not coming out after Saul and after Samuel, thus it is done to his oxen;' and the fear of Jehovah falleth on the people, and they come out as one man.
And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whoever comes not forth after Saul and after Samuel, so shall it be done to his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
And he took two oxen and, cutting them up, sent them through all the land of Israel by the hand of runners, saying, If any man does not come out after Saul and Samuel, this will be done to his oxen. And the fear of the Lord came on the people and they came out like one man.
And taking both the oxen, he cut them into pieces, and he sent them into all the borders of Israel, by the hands of messengers, saying, "Whoever will not go out and follow Saul and Samuel, so shall it be done to his oxen." Therefore, the fear of the Lord entered into the people, and they went out like one man.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Though not expressly stated, it is doubtless implied that he sent the portions by the messengers to the twelve tribes, after the analogy, and probably in imitation, of Judges 19:29. He made use of the revered name of Samuel to strengthen his own weak authority. Samuel accompanied Saul in the expedition 1-Samuel 11:12.

He took a yoke of open - The sending the pieces of the oxen was an act similar to that of the Levite, Judges 19:29 (note), where see the note. And both customs are similar to the sending about of the bloody cross, to call the clans to battle, practiced by the ancient Highlanders of Scotland. See at the end of this chapter, 1-Samuel 11:15 (note).

And he took a yoke of oxen, and hewed them in pieces, and sent [them] throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after (d) Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
(d) He adds Samuel because Saul was not yet approved by all.

And he took a yoke of oxen,.... Of his own or his father's, which he had just followed out of the field, and for which chiefly that circumstance is mentioned:
and hewed them in pieces; as the Levite did his concubine, Judges 19:29
and sent them throughout all the coasts of Israel by the hands of messengers; some carrying a piece one way, and some another, throughout all the tribes; for to them all the government of Saul extended, and which by this he let them know it did:
saying, whosoever cometh not after Saul and after Samuel; he names both, because he himself, though chosen king, was not inaugurated into his office, nor was Samuel put out of his; and because he knew he was despised by some, who would not object to and refuse the authority of Samuel, and therefore if they would not follow him, they would follow Samuel; and he mentions himself first, because of his superior dignity:
so shall it be done unto his oxen; be cut to pieces as these were; he does not threaten to cut them in pieces, but their oxen, lest he should seem to exercise too much severity at his first coming to the throne:
and the fear of the Lord fell on the people; they feared, should they be disobedient, the Lord would cut them to pieces, or in some way destroy them, as well as Saul would cut their oxen to pieces; for their minds were impressed with a sense of this affair being of the Lord:
and they came out with one consent; or "as one man" (t), as if they had consulted together; being under a divine impulse, they set out from different parts about much the same time, and met at a place of rendezvous next mentioned.
(t) "tanquam vir unus", Pagninus, Montanus, &c.

THEY SEND TO SAUL, AND ARE DELIVERED. (1-Samuel 11:5-11)
he took a yoke of oxen, and hewed them in pieces--(see Judges 19:29). This particular form of war-summons was suited to the character and habits of an agricultural and pastoral people. Solemn in itself, the denunciation that accompanied it carried a terrible threat to those that neglected to obey it. Saul conjoins the name of Samuel with his own, to lend the greater influence to the measure, and to strike greater terror unto all contemners of the order. The small contingent furnished by Judah suggests that the disaffection to Saul was strongest in that tribe.

He took a yoke of oxen, cut them in pieces, and sent (the pieces) into every possession of Israel by messengers, and said, "Whoever cometh not forth after Saul and Samuel, so shall it be done unto his oxen." The introduction of Samuel's name after that of Saul, is a proof that Saul even as king still recognised the authority which Samuel possessed in Israel as the prophet of Jehovah. This symbolical act, like the cutting up of the woman in Judges 19:29, made a deep impression. "The fear of Jehovah fell upon the people, so that they went out as one man." By "the fear of Jehovah" we are not to understand δεῖμα πανικόν (Thenius and Bttcher), for Jehovah is not equivalent to Elohim, nor the fear of Jehovah in the sense of fear of His punishment, but a fear inspired by Jehovah. In Saul's energetic appeal the people discerned the power of Jehovah, which inspired them with fear, and impelled them to immediate obedience.

Sent them - Wisely considering, that the sight of mens eyes does much more affect their hearts, than what they only hear with their ears. Samuel - Whom he joins with himself, both because he was present with him; and that hereby he might gain the more authority. Fear - A fear sent upon them by God, that they should not dare to deny their help. The fear of God will make men good subjects, good soldiers, and good friends to their country. They that fear God will make conscience of their duty to all men, particularly to their rulers.

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