1-Samuel - 18:4



4 Jonathan stripped himself of the robe that was on him, and gave it to David, and his clothing, even to his sword, and to his bow, and to his sash.

Verse In-Depth

Explanation and meaning of 1-Samuel 18:4.

Differing Translations

Compare verses for better understanding.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his apparel, even to his sword, and to his bow, and to his girdle.
And Jonathan stripped himself of the coat with which he was clothed, and gave it to David, and the rest of his garments, even to his sword, and to his bow, and to his girdle.
And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his dress, even to his sword, and to his bow, and to his girdle.
and Jonathan strippeth himself of the upper robe which is upon him, and giveth it to David, and his long robe, even unto his sword, and unto his bow, and unto his girdle.
And Jonathan took off the robe he had on and gave it to David, with all his military dress, even to his sword and his bow and the band round his body.
And Jonathan took off the coat that he was wearing, and he gave it to David, with the rest of his garments, even to his sword and bow, and even his belt.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Jonathan stripped himself - Presents of clothes or rich robes, in token of respect and friendship, are frequent in the East. And how frequently arms and clothing were presented by warriors to each other in token of friendship, may be seen in Homer and other ancient writers.

And Jonathan stripped himself of the robe that was upon him,.... As a token of his hearty love and true friendship, and that David might appear at court not in the habit of a shepherd, but in that of a prince:
and gave it to David, and his garments; his other garments besides his robe, and so clothed him from tip to toe, and which fitted him; for as there was a similarity in their souls, and the disposition of them, so in the make and hulk of their bodies, and in the stature of them:
even to his sword, and to his bow, and to his girdle; these he gave him to accoutre himself with, that he might appear as a soldier, as well as like a prince, and as another Jonathan, or rather the same; that they might seem as one, as alike in body, so in garb and habit.

Jonathan stripped himself of the robe that was upon him, and gave it to David--To receive any part of the dress which had been worn by a sovereign, or his eldest son and heir, is deemed, in the East, the highest honor which can be conferred on a subject (see on Esther 6:8). The girdle, being connected with the sword and the bow, may be considered as being part of the military dress, and great value is attached to it in the East.

As a sign and pledge of his friendship, Jonathan gave David his clothes and his armour. Meil, the upper coat or cloak. Maddim is probably the armour coat (vid., 1-Samuel 17:39). This is implied in the word ועד, which is repeated three times, and by which the different arms were attached more closely to מדּיו. For the act itself, compare the exchange of armour made by Glaucus and Diomedes (Hom. Il. vi. 230). This seems to have been a common custom in very ancient times, as we meet with it also among the early Celts (see Macpherson's Ossian).

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