1-Samuel - 26:11



11 Yahweh forbid that I should put forth my hand against Yahweh's anointed; but now please take the spear that is at his head, and the jar of water, and let us go."

Verse In-Depth

Explanation and meaning of 1-Samuel 26:11.

Differing Translations

Compare verses for better understanding.
The LORD forbid that I should stretch forth mine hand against the LORD'S anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
Jehovah forbid that I should put forth my hand against Jehovah's anointed: but now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.
The Lord be merciful unto me, that I extend not my hand upon the Lord's anointed. But now take the spear, which is at his head, and the cup of water, and let us go.
Jehovah forbid that I should stretch forth my hand against Jehovah's anointed! But now take, I pray thee, the spear that is at his head, and the cruse of water, and let us go.
far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.'
Never will my hand be stretched out against the man marked with the holy oil; but take the spear which is by his head and the vessel of water, and let us go.
may the Lord be gracious to me, so that I may not extend my hand against the Christ of the Lord. Now therefore, take the spear that is at his head, and the cup of water, and let us go."

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The Lord forbid that I should stretch forth mine hand against the Lord's anointed,.... Or suffer any about him to do it; he speaks of it with the utmost detestation and abhorrence:
but, I pray thee, take thou now the spear that is at his bolster; not to smite him with, as he desired, but to carry off, and was no other than his sceptre; See Gill on 1-Samuel 20:33,
and the cruse of water; which stood in the same place, as appears by 1-Samuel 26:12. Some take this to be a pot to make water in; others an hourglass, to know the time of night, in which not sand, but water, flowed for that purpose: but rather this was for his refreshment should he be hot and thirsty in the night, or to purify him from any nocturnal pollution that might happen; for, according to Clemens of Alexandria (m), it was a custom of the Jews often to purify themselves in bed: though Fortunatus Scacchus (n) thinks Saul had this pot or cup for a religious use; which he had with him, and with it gave thanks to God, the author of all good, whenever he sat down to a meal; such as the golden cup Philip king of Macedon always had under his pillow when he slept (o):
and let us go; and do nothing more; which would be sufficient to convince they had been there, and to show what was in their power to do, had they been so inclined.
(m) Stromat. l. 4. p. 531. (n) Elaeochrism. Myrothec. l. I. c. 44. col. 224. (o) Plin. Nat. Hist. l. 33. c. 3.

the spear that is at his bolster, and the cruse of water--The Oriental spear had, and still has, a spike at the lower extremity, intended for the purpose of sticking the spear into the ground when the warrior is at rest. This common custom of Arab sheiks was also the practice of the Hebrew chiefs.
at his bolster--literally, "at his head"; perhaps, Saul as a sovereign had the distinguished luxury of a bolster carried for him. A "cruse of water" is usually, in warm climates, kept near a person's couch, as a drink in the night time is found very refreshing. Saul's cruse would probably be of superior materials, or more richly ornamented than common ones, and therefore by its size or form be easily distinguished.

Take the spear - Which will shew where we have been, and what we could have done.

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