1-Samuel - 6:6



6 Why then do you harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had worked wonderfully among them, didn't they let the people go, and they departed?

Verse In-Depth

Explanation and meaning of 1-Samuel 6:6.

Differing Translations

Compare verses for better understanding.
Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
Why do you harden your hearts, as Egypt and Pharao hardened their hearts? did not he, after he was struck, then let them go, and they departed?
And why will ye harden your heart, as the Egyptians and Pharaoh hardened their heart? When he had wrought mightily among them, did they not let them go, and they departed?
and why do ye harden your heart as the Egyptians and Pharaoh hardened their heart? do they not, when He hath rolled Himself upon them, send them away, and they go?
Why do you make your hearts hard, like the hearts of Pharaoh and the Egyptians? When he had made sport of them, did they not let the people go, and they went away?
Why have you hardened your hearts, just as Egypt and Pharaoh hardened their hearts? After he was struck, did he not then release them, and they went away?

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Wherefore then do ye harden your hearts - They had heard how God punished the Egyptians, and they are afraid of similar plagues. It appears that they had kept the ark long enough.
Did they not let the people go - And has he not wrought wonderfully among us? And should we not send back his ark?

Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts?.... And would not let Israel go, when their dismission was demanded by Moses and Aaron in the name of the Lord; but was refused from time to time, being given up to judicial blindness and hardness of heart: and it seems by this, that though it was proposed by some to send back the ark, and which the priests and diviners approved of; yet there were some that were against it, who, notwithstanding the plagues inflicted on them, like Pharaoh and the Egyptians hardened their hearts; which story these priests were acquainted with by the tradition of their ancestors, this being a fact then generally known in the world; or by the relation of the Israelites, over whom they had ruled many years, and were conversant with them:
when he had wrought wonderfully among them: that is, the God of Israel, though they mention not his name, who had wrought wonders in the land of Egypt; the ten plagues he inflicted on them are referred to:
did they not let the people go, and they departed? who were convinced by these plagues that they ought to let Israel go, and by them were prevailed upon to dismiss them, and the people did go out of their land; and therefore should not we let the ark go likewise, on whom plagues have been inflicted for detaining it? and may we not expect more and greater, should we refuse to dismiss it?

Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts?--The memory of the appalling judgments that had been inflicted on Egypt was not yet obliterated. Whether preserved in written records, or in floating tradition, they were still fresh in the minds of men, and being extensively spread, were doubtless the means of diffusing the knowledge and fear of the true God.

"Wherefore," continued the priests, "will ye harden your heart, as the Egyptians and Pharaoh hardened their hearts? (Exodus 7:13.) Was it not the case, that when He (Jehovah) had let out His power upon them (בּ התעלּל, as in Exodus 10:2), they (the Egyptians) let them (the Israelites) go, and they departed?" There is nothing strange in this reference, on the part of the Philistian priests, to the hardening of the Egyptians, and its results, since the report of those occurrences had spread among all the neighbouring nations (see at 1-Samuel 4:8). And the warning is not at variance with the fact that, according to 1-Samuel 6:9, the priests still entertained some doubt whether the plagues really did come from Jehovah at all: for their doubts did not preclude the possibility of its being so; and even the possibility might be sufficient to make it seem advisable to do everything that could be done to mitigate the wrath of the God of the Israelites, of whom, under existing circumstances, the heathen stood not only no less, but even more, in dread, than of the wrath of their own gods.

Wherefore, &c. - They express themselves thus, either because some opposed the sending home the ark, though most had consented to it; or because they thought they would hardly send it away in the manner prescribed, by giving glory to God, and taking shame to themselves.

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