See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.

See that none render evil for evil to any man; but ever follow that which is good towards each other, and towards all men.

See that no one render to any evil for evil, but pursue always what is good towards one another and towards all;

See that none render unto any one evil for evil; but alway follow after that which is good, one toward another, and toward all.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

Let no one give evil for evil; but ever go after what is good, for one another and for all.

See to it that no one repays evil for evil to anyone. Instead, always pursue whatever is good, with one another and with all.

Take care that none of you ever pays back wrong for wrong, but always follow the kindest course with one another and with everyone.

See that no one render evil for evil. As it is difficult to observe this precept, in consequence of the strong bent of our nature to revenge, he on this account bids us take care to be on our guard. For the word see denotes anxious care. Now, although he simply forbids us to strive with each other in the way of inflicting injuries, there can, nevertheless, be no doubt that he meant to condemn, at the same time, every disposition to do injury. For if it is unlawful to render evil for evil, every disposition to injure is culpable. This doctrine is peculiar to Christians -- not to retaliate injuries, but to endure them patiently. And lest the Thessalonians should think that revenge was prohibited only towards their brethren, he expressly declares that they are to do evil to no one. For particular excuses are wont to be brought forward in some cases. "What! why should it be unlawful for me to avenge myself on one that is so worthless, so wicked, and so cruel?" But as vengeance is forbidden us in every case, without exception, however wicked the man that has injured us may be, we must refrain from inflicting injury. But always follow benignity. By this last clause he teaches that we must not merely refrain from inflicting vengeance, when any one has injured us, but must cultivate beneficence towards all. For although he means that it should in the first instance be exercised among believers mutually, he afterwards extends it to all, however undeserving of it, that we may make it our aim to overcome evil with good, as he himself teaches elsewhere. (Romans 12:21) The first step, therefore, in the exercise of patience, is, not to revenge injuries; the second is, to bestow favors even upon enemies.

See that none render evil for evil - See the notes on Matthew 5:39, Matthew 5:44. The meaning here is, that we are not to take vengeance; compare notes on Romans 12:17, Romans 12:19. This law is positive, and is universally binding. The moment we feel ourselves acting from a desire to "return evil for evil," that moment we are acting wrong. It may be right to defend our lives and the lives of our friends; to seek the protection of the law for our persons, reputation, or property, against those who would wrong us; to repel the assaults of calumniators and slanderers, but in no case should the motive be to do them wrong for the evil which they have done us.
But ever follow that which is good - Which is benevolent, kind, just, generous; see the notes, Romans 12:20-21.
Both among yourselves, and to all men - The phrase "to all men," seems to have been added to avoid the possibility of misconstruction. Some might possibly suppose that this was a good rule to be observed toward those of their own number, but that a greater latitude in avenging injuries might be allowable toward their enemies out of the church. The apostle, therefore, says that the rule is universal. It relates to the pagan, to infidels, sceptics, and persecutors, as well as to the members of the church. To every man we are to do good as we are able - no matter what they do to us. This is the rule which God himself observes toward the evil and unthankful (notes, Matthew 5:45), and is one of the original and beautiful laws of our holy religion.

See that none render evil for evil - Every temper contrary to love is contrary to Christianity. A peevish, fretful, vindictive man may be a child of Satan; he certainly is not a child of God.
Follow that which is good - That by which ye may profit your brethren and your neighbors of every description, whether Jews or Gentiles.

(10) See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
(10) Charity ought not to be overcome by any injuries.

See that none render evil for evil unto any man,.... Not an ill word for an ill word, railing for railing, nor an ill action for an ill action; no, not to any man whatever, not to an enemy, a persecutor, a profane person, as well as not to a brother, a believer in Christ; and this the saints should not only be careful of, and guard against in themselves, but should watch over one another, and see to it, that no such practice is found in each other.
But ever follow that which is good; honestly, morally, pleasantly, and profitably good; even every good work, which is according to the will of God, is done in faith, from love, and to the glory of God; and particularly acts of beneficence and liberality to the poor; and which are not to be once, or now and then done, but to be followed and pursued after, and that always;
both among yourselves, and to all men; not only to the household of faith, though to them especially, and in the first place, but to all other men, as opportunity offers, even to our enemies, and them that persecute us, and despitefully use us; do good to their bodies, and to their souls, as much as in you lies, by feeding and clothing the one, and by praying for, advising, and instructing the other.

(Romans 12:17; 1-Peter 3:9.)
unto any man--whether unto a Christian, or a heathen, however great the provocation.
follow--as a matter of earnest pursuit.

See that none - Watch over both yourselves and each other. Follow that which is good - Do it resolutely and perseveringly.