2-Chronicles - 10:1-19

Rehoboam Over 2 Southern Tribes

      1 Rehoboam went to Shechem; for all Israel were come to Shechem to make him king. 2 It happened, when Jeroboam the son of Nebat heard of it, (for he was in Egypt, where he had fled from the presence of king Solomon), that Jeroboam returned out of Egypt. 3 They sent and called him; and Jeroboam and all Israel came, and they spoke to Rehoboam, saying, 4 "Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you." 5 He said to them, "Come again to me after three days." The people departed. 6 King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, "What counsel do you give me to return answer to this people?" 7 They spoke to him, saying, "If you are kind to this people, and please them, and speak good words to them, then they will be your servants forever." 8 But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him. 9 He said to them, "What counsel do you give, that we may return answer to this people, who have spoken to me, saying, 'Make the yoke that your father did put on us lighter?'" 10 The young men who had grown up with him spoke to him, saying, "Thus you shall tell the people who spoke to you, saying, 'Your father made our yoke heavy, but make it lighter on us;' thus you shall say to them, 'My little finger is thicker than my father's waist. 11 Now whereas my father burdened you with a heavy yoke, I will add to your yoke. My father chastised you with whips, but I (will chastise you) with scorpions.'" 12 So Jeroboam and all the people came to Rehoboam the third day, as the king asked, saying, "Come to me again the third day." 13 The king answered them roughly; and king Rehoboam forsook the counsel of the old men, 14 and spoke to them after the counsel of the young men, saying, "My father made your yoke heavy, but I will add to it. My father chastised you with whips, but I will chastise you with scorpions." 15 So the king didn't listen to the people; for it was brought about of God, that Yahweh might establish his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. 16 When all Israel saw that the king didn't listen to them, the people answered the king, saying, "What portion have we in David? Neither have we inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David." So all Israel departed to their tents. 17 But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them. 18 Then king Rehoboam sent Hadoram, who was over the men subject to forced labor; and the children of Israel stoned him to death with stones. King Rehoboam made speed to get himself up to his chariot, to flee to Jerusalem. 19 So Israel rebelled against the house of David to this day.

Chapter In-Depth

Explanation and meaning of 2-Chronicles 10.

Historical Commentaries

Scholarly Analysis and Interpretation.

The people apply to Rehoboam to ease them of their burdens, 2-Chronicles 10:1-4. Rejecting the advice of the aged counsellors, and following that of the young men, he gives them an ungracious answer, 2-Chronicles 10:5-14. The people are discouraged, and ten tribes revolt, 2-Chronicles 10:15-17. They stone Hadoram, who went to collect the tribute; and Rehoboam but barely escapes, 2-Chronicles 10:18, 2-Chronicles 10:19.

This chapter is not only in sense the same, but is expressed almost in the selfsame words as First Kings chapter twelve, verses one through nineteen, so there needs not anything to be added to the notes there, which the reader is referred to. See Gill on 1-Kings 12:1.

The ten tribes revolt from Rehoboam.

IV. The History of the Kingdom of Judah Until Its Fall - 2-Chronicles 10-36.
After giving an account of the revolt of the ten tribes of Israel from the divinely chosen royal house of David (2 Chron 10), the author of the Chronicle narrates the history of the kingdom of Judah - to which he confines himself, to the exclusion of the history of the kingdom of the ten tribes - at much greater length than the author of the books of Kings has done. This latter portrays the development of both kingdoms, but treats only very briefly of the history of the kingdom of Judah, especially under its first rulers, and characterizes the attitude of the kings and people of Judah to the kingdom of Israel and to the Lord only in the most general way. The author of the Chronicle, on the other hand, depicts the development of Judah under Rehoboam, Abijah, Asa, and Jehoshaphat much more thoroughly, by communicating a considerable number of events which are omitted in the book of Kings. As we have already proved, the purpose of the chronicler was to show, according to the varying attitude of the kings of the house of David to the Lord and to His law, how, on the one hand, God rewarded the fidelity of the kings and of the people to His covenant with prosperity and blessing, and furnished to the kingdom of Judah, in war with its enemies, power which secured the victory; and how, on the other, He took vengeance for every revolt of the kings and people, and for every fall into idolatry and superstition, by humiliations and awful judgments. And more especially from the times of the godless kings Ahaz and Manasseh does our author do this, pointing out how God suffered the people to fall ever deeper into feebleness, and dependence upon the heathen world powers, until finally, when the efforts of the pious kings Hezekiah and Josiah to bring back the people, sunk as they were in idolatry and moral corruption, to the God of their fathers and to His service failed to bring about any permanent repentance and reformation, He cast forth Judah also from His presence, and gave over Jerusalem and the temple to destruction by the Chaldeans, and caused the inhabitants of Jerusalem and Judah to be led away into exile to Babylon.

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