2-Chronicles - 10:1



1 Rehoboam went to Shechem; for all Israel were come to Shechem to make him king.

Verse In-Depth

Explanation and meaning of 2-Chronicles 10:1.

Differing Translations

Compare verses for better understanding.
And Roboam went to Sichem: for thither all Israel were assembled, to make him king.
And Rehoboam goeth to Shechem, for to Shechem have all Israel come to cause him to reign.
And Rehoboam went to Shechem, where all Israel had come together to make him king.
Now Rehoboam set out for Shechem. For in that place all of Israel had convened, so that they might appoint him as king.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The narrative of Kings (marginal reference) is repeated with only slight verbal differences.

Rehoboam went to Shechem - This chapter is almost word for word the same as 1 Kings 12:1-19, to the notes on which the reader is referred.

And Rehoboam (a) went to Shechem: for to Shechem were all Israel come to make him king.
(a) After the death of Solomon.

Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.

REHOBOAM REFUSING THE OLD MEN'S GOOD COUNSEL. (2-Chronicles 10:1-15)
Rehoboam went to Shechem--(See on 1-Kings 12:1). This chapter is, with a few verbal alterations, the same as in 1Ki. 12:1-19.

This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.

*More commentary available at chapter level.


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