But Amasias after he had slain the Edomites, set up the gods of the children of Seir, which he had brought thence, to be his gods, and adored them, and burnt incense to them.

And it cometh to pass, after the coming in of Amaziah from smiting the Edomites, that he bringeth in the gods of the sons of Seir, and establisheth them to him for gods, and before them doth bow himself, and to them he maketh perfume.

Now when Amaziah came back from the destruction of the Edomites, he took the gods of the children of Seir and made them his gods, worshipping them and burning offerings before them.

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and prostrated himself before them, and offered unto them.

Truly, after the slaughter of the Edomites, and when the gods of the sons of Seir were brought, Amaziah chose them as gods for himself. And he was adoring them, and burning incense to them.

The practice of carrying off the images of the gods from a conquered country, or city, as trophies of victory, was common among the nations of the East. Sometimes as with the Romans, the object was worship, especially when the gods were previously among those of the conquering country, and the images had the reputation of special sanctity.

The gods of the children of Seir - "The idols of the children of Gebal." - Targum.

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up [to be] his gods, and (l) bowed down himself before them, and burned incense unto them.
(l) That where he should have praised God for his benefits and great victory, he fell from God and most vilely dishonoured him.

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites,.... Instead of returning thanks to God for the victory obtained, and giving him the glory of it:
that he brought the gods of the children of Seir, and set them up to be his gods; what were the gods of the Edomites is nowhere said in Scripture; only Josephus (l) speaks of the priests of Coze, which he says was a god of the Idumaeans:
and bowed himself before them, and burned incense unto them; which was the greatest piece of sottishhess and stupidity imaginable, to worship the gods of a nation conquered by him; for since they could not save them, what help could he expect from them?
(l) Antiqu. l. l5. c. 7. sect. 9.

To worship the gods of those whom Amaziah had conquered, who could not help their own worshippers, was the greatest absurdity. If men would consider how unable all those things are to help them, to which they look whenever they forsake God, they would not be such enemies to themselves. The reproof God sent by a prophet was too just to be answered; themselves. The reproof God sent by a prophet was too just to be answered; but he was bidden not to say a word more. The secure sinner rejoices to have silenced his reprovers and monitors; but what comes of it? Those that are deaf to reproof, are ripening for destruction.

Amaziah . . . brought the gods of the children of Seir--The Edomites worshipped the sun under different forms and with various rites. But burning incense upon altars was a principal act of worship, and this was the very thing Amaziah is described as having with strange infatuation performed. Whether he had been captivated with the beauty of the images, or hoped by honoring the gods to disarm their spite at him for his conquest and harsh treatment of their votaries, his conduct in establishing these objects of religious homage in Jerusalem was foolish, ignorant, and highly offensive to God, who commissioned a prophet to rebuke him for his apostasy, and threaten him with the calamity that soon after befell him.