And the whole assembly took counsel to keep other seven days; and they kept other'seven days with gladness.

And it pleased the whole multitude to keep other seven days: which they did with great joy.

And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.

And the whole congregation took counsel to keep other seven days: and they kept other seven days with gladness.

And all the assembly take counsel to keep other seven days, and they keep seven days with joy;

And by the desire of all the people, the feast went on for another seven days, and they kept the seven days with joy.

The whole assembly took counsel to keep other seven days; and they kept another seven days with gladness.

And it pleased the entire multitude that they should celebrate, even for another seven days. And they did this with enormous gladness.

To keep other seven days - This was a voluntary addition to the requirements of the Law - the fruit and sign of the abounding zeal which characterized the time. Hezekiah and the princes probably proposed it to the people, and presented them with sacrificial animals.

And the whole assembly took counsel to keep other seven days,.... They consulted among themselves, and with the king and his nobles about it, who all agreed to it:
and they kept other seven days with gladness; not altogether in the same manner they had kept the preceding seven days; they did not slay and eat passover lambs, nor did they eat unleavened bread, but offered peace offerings, and feasted upon them; and sung the praises of God, and attended to the instructions of the priests and Levites, being in a very agreeable frame of mind for religious exercises.

Prolongation of the festival for seven days more, and the conclusion of it. - 2-Chronicles 30:23. Since the king and the princes had given a very large number of beasts for sacrifice as thank-offerings, it was resolved to keep joy for other seven days, i.e., to keep them festally, with sacrificial meals. The expression ימים עשׂה, to hold or celebrate days, is similar to פסח עשׂה, to hold the passover. שׂמהה is an adverbial accusative: in joy. For this resolution two reasons are given in 2-Chronicles 30:24 : 1. Hezekiah had given to the assembly 1000 bullocks and 7000 head of small cattle, and the princes had given 1000 bullocks and 10,000 head of small cattle besides; so that there was more than they could use during the seven days of the Mazzoth feast. Bertheau incorrectly supposes that these were "rich gifts for further sacrificial feasts." The gifts were bestowed for the Mazzoth festival, but were so plentiful that they sufficed for another festival of seven days. הרים, like תּרוּמה, denotes to bestow, i.e., to present beasts, etc., with the design that they should be used as sacrifices; cf. 2-Chronicles 35:7. 2. The second reason: "priests also had sanctified themselves in multitude," so as to be able to carry on the service at the altar, even with such numerous sacrifices, refers back to 2-Chronicles 30:15 and 2-Chronicles 30:3.