And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.

And they roasted the phase with fire, according to that which is written in the law: but the victims of peace offerings they boiled in caldrons, and kettles, and pots, and they distributed them speedily among all the people.

And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people.

And they roasted the passover with fire according to the ordinance: and the holy offerings sod they in pots, and in caldrons, and in pans, and carried them quickly to all the children of the people.

And they roasted the passover with fire according to the ordinance: but the other holy offerings they boiled in pots, and in caldrons, and in pans, and divided them speedily among all the people.

And they cook the passover with fire, according to the ordinance, and the sanctified things they have cooked in pots, and in kettles, and in pans, for all the sons of the people.

And the Passover lamb was cooked over the fire, as it says in the law; and the holy offerings were cooked in pots and basins and vessels, and taken quickly to all the people.

And they roasted the Passover above fire, in accord with what was written in the law. Yet truly, the victims of peace offerings they boiled in cauldrons and kettles and pots. And they promptly distributed these to all the common people.

And they roasted the passover with fire, according to the ordinance,.... Of the Lord by Moses, Exodus 12:8.
but the other holy offerings; which were the peace offerings:
sod they in pots, and in cauldrons, and pans; which was forbid to be done with the passover lamb, but might with the other sacrifices, which were to be eaten, Exodus 12:9.
and divided them speedily among all the people; the parts which belonged to the offerer, who was the king; but he gave his part to the people, and therefore the Levites delivered them to them as soon as they could.

they roasted the passover with fire according to the ordinance--(See Exodus 12:7-9). This mode of preparation was prescribed by the law exclusively for the paschal lamb; the other offerings and thank offerings were cooked in pots, kettles, and pans (1-Samuel 2:14).
divided them speedily among the people--The haste was either owing to the multiplicity of the priests' business, or because the heat and flavor of the viands would have been otherwise diminished. Hence it appears that the meal consisted not of the paschal lambs alone, but of the meat of the thank offerings--for part of the flesh fell to the portion of the offerer, who, being in this instance, the king and the princes, were by them made over to the people, who were recommended to eat them the day they were offered, though not absolutely forbidden to do so on the next (Leviticus 7:15-18).

The passover, i.e., the flesh of the paschal lamb, they roasted (בּאשׁ בּשּׁל, to make ready upon the fire, i.e., roast; see on Exodus 12:9), according to the ordinance (as the law appointed); and "the sanctified (as they called the slaughtered oxen, cf. 2-Chronicles 29:33) they sod (שּׁלוּ, sc. במּים, cf. Exodus 12:9) in pots, caldrons, and pans, and brought it speedily to the sons of the people," i.e., the laymen. From this Bertheau draws the conclusion, "that with the paschal lambs the oxen were also offered as thank-offerings; and the sacrificial meal consisted not merely of the paschal lamb, but also of the flesh of the thank-offerings: for these must have been consumed on the same day as they were offered, though the eating of them on the following day was not strictly forbidden, Leviticus 7:15-18." But this conclusion is shown to be incorrect even by this fact, that there is no word to hint that the roasting of the paschal lambs and the cooking of the flesh of the oxen which were offered as thank-offerings took place simultaneously on the evening of the 14th Nisan. This is implied neither in the לבּקר וכן, nor in the statement in 2-Chronicles 35:14, that the priests were busied until night in offering the עלה and the חלבים. According to 2-Chronicles 35:17, the Israelites held on that day, not only the passover, but also the Mazzoth-feast, seven days. The description of the offering and preparation of the sacrifices, partly for the altar and partly for the meal, 2-Chronicles 35:13-15, refers, therefore, not only to the passover in its more restricted sense, but also to the seven days' Mazzoth festival, without its being expressly stated; because both from the law and from the practice it was sufficiently well known that at the פּסח meal only צאן (lambs or goats) were roasted and eaten; while on the seven following days of the Mazzoth, besides the daily burnt-offering, thank-offerings were brought and sacrificial meals were held; see on Deuteronomy 16:1-8. The connecting, or rather the mingling, of the sacrificial meal prepared from the roasted lambs with the eating of the sodden flesh of oxen, would have been too great an offence against the legal prescriptions for the paschal meal, to be attributed either to King Josiah, to the priesthood, or to the author of the Chronicle, since the latter expressly remarks that the celebration was carried out according to the prescription of the law of Moses, and according to the "right."