I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

I beseech thee, O Lord, remember how I have walked before thee in truth, and with a perfect heart, and have done that which is pleasing before thee. And Ezechias wept with much weeping.

Ah! Jehovah, remember, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done what is good in thy sight. And Hezekiah wept much.

I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept grievously.

I pray Thee, O Jehovah, remember, I pray Thee, how I have walked habitually before Thee in truth, and with a perfect heart, and that which is good in Thine eyes I have done;' and Hezekiah weepeth, a great weeping.

O Lord, keep in mind how I have been true to you with all my heart, and have done what is good in your eyes. And Hezekiah gave way to bitter weeping.

'Remember now, O LORD, I beseech Thee, how I have walked before Thee in truth and with a whole heart, and have done that which is good in Thy sight.' And Hezekiah wept sore.

"I beg you, O Lord, I beseech you, remember how I have walked before you in truth, and with a perfect heart, and how I have done what is pleasing before you." And then Hezekiah wept with a great weeping.

Remember now - The old covenant promised temporal prosperity, including length of days, to the righteous. Hezekiah, conscious of his faithfulness and integrity 2-Kings 18:3-6, ventures to expostulate (compare also 2-Kings 21:1 note). According to the highest standard of morality revealed up to this time, there was nothing unseemly in the self vindication of the monarch, which has many parallels in the Psalm of David (Psalm 7:3-10; Psalm 18:19-26; Psalm 26:1-8, etc.).

I beseech thee, O Lord - Hezekiah knew that, although the words of Isaiah were delivered to him in an absolute form, yet they were to be conditionally understood, else he could not have prayed to God to reverse a purpose which he knew to be irrevocable. Even this passage is a key to many prophecies and Divine declarations: see Isaiah 18:1-7 of Jeremiah.
Hezekiah pleads his uprightness and holy conduct in his own behalf. Was it impious to do so? No; but it certainly did not savor much either of humility or of a due sense of his own weakness. If he had a perfect heart, who made it such? - God. If he did good in God's sights who enabled him to do so? - God. Could he therefore plead in his behalf dispositions and actions which he could neither have felt nor practiced but by the power of the grace of God? I trow not. But the times of this ignorance God winked at. The Gospel teaches us a different lesson.
Wept sore - How clouded must his prospects of another world have been! But it is said that, as he saw the nation in danger from the Assyrian army, which was then invading it, and threatened to destroy the religion of the true God, he was greatly affected at the news of his death, as he wished to live to see the enemies of God overthrown. And therefore God promises that he will deliver the city out of the hands of the king of Assyria, at the same time that he promises him a respite of fifteen years, 2-Kings 20:6. His lamentation on this occasion may be seen in Isaiah, Isaiah 38:9-22.

I beseech thee, O LORD, remember now how I have walked before thee in truth and with a (b) perfect heart, and have done [that which is] good in thy sight. And Hezekiah (c) wept sore.
(b) Meaning, without all hypocrisy.
(c) Not so much for his own death, as for fear that idolatry would be restored which he had destroyed, and so God's Name be dishonoured.

remember now how I have walked before thee, &c.--The course of Hezekiah's thoughts was evidently directed to the promise made to David and his successors on the throne (1-Kings 8:25). He had kept the conditions as faithfully as human infirmity admitted; and as he had been all along free from any of those great crimes by which, through the judgment of God, human life was often suddenly cut short, his great grief might arise partly from the love of life, partly from the obscurity of the Mosaic dispensation, where life and immortality had not been fully brought to light, and partly from his plans for the reformation of his kingdom being frustrated by his death. He pleaded the fulfilment of the promise.

In his prayer he appealed to his walking before the Lord in truth and with a thoroughly devoted heart, and to his acting in a manner that was well-pleasing to God, in perfect accordance with the legal standpoint of the Old Testament, which demanded of the godly righteousness of life according to the law. This did not imply by any means a self-righteous trust in his own virtue; for walking before God with a thoroughly devoted heart was impossible without faith. "And Hezekiah wept violently," not merely at the fact that he was to die without having an heir to the throne, since Manasseh was not born till three years afterwards (Joseph., Ephr. Syr., etc.), but also because he was to die in the very midst of his life, since God had promised long life to the righteous.

In truth - Sincerely with an honest mind. I am not conscious to myself of any gross exorbitances, for which thou usest to shorten mens days. Wept - For that horror of death which is and was common to men, especially, in the times of the Old Testament, when the grace of God in Christ was not so fully manifested, as now it is: and, for the distracted condition in which the church and state were then likely to be left, through the uncertainty of the succession to the crown.