And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.

And he took away the horses which the kings of Juda had given to the sun, at the entering in of the temple of the Lord, near the chamber of Nathanmelech the eunuch, who was in Pharurim: and he burnt the chariots of the sun with fire.

And he abolished the horses that the kings of Judah had appointed to the sun at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun, with fire.

And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.

And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.

And he took away the horses which the kings of Judah had given to the sun, at the way into the house of the Lord, by the room of Nathan-melech, the unsexed servant, which was in the outer part of the building, and the carriages of the sun he put on fire.

And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nethan-melech the officer, which was in the precincts; and he burned the chariots of the sun with fire.

Also, he took away the horses that the kings of Judah had given to the Sun, at the entrance to the temple of the Lord, beside the hallway of Nathan-melech, the eunuch, who was in Pharurim. And he burned the chariots of the Sun with fire.

The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.
In the suburbs - The expression used here פרברים parbārı̂ym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1-Chronicles 26:18, namely, פרבר parbār, which seems to have been a place just outside the western wall of the temple, and therefore a sort of "purlieu" or "suburb." The פרברים parbārı̂ym of this passage may mean the same place or it may signify some other "suburb" of the temple.

The horses that the kings of Judah had given to the sun - Jarchi says that those who adored the sun had horses which they mounted every morning to go out to meet the sun at his rising. Throughout the East the horse, because of his swiftness and utility, was dedicated to the sun; and the Greeks and Romans feigned that the chariot of the sun was drawn by four horses - Pyroeis, Eous, Aethon, and Phlegon. See the note on 2-Kings 2:11.
Whether these were living or sculptured horses, we cannot tell; the latter is the more reasonable supposition.

And he took away the (l) horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which [was] in the suburbs, and burned the chariots of the sun with fire.
(l) The idolatrous kings had dedicated horses and chariots to the sun, either to carry about the image of it as the heathen did, or else to sacrifice them as a most agreeable sacrifice.

And he took away the horses that the kings of Judah had given to the sun,.... Consecrated to it; these were not images of horses, as some have thought, but real living ones; and the kings that gave them for the service of the sun, and for sacrifice to it, very probably were Manasseh and Amon: that horses were sacred to the sun with many Heathen nations, as the Massagetae, a people in Scythia, and the Persians, and Babylonians, and Ethiopians, is affirmed by various writers (c): and from them the Jews received this notion. According to the Jewish commentators, these were horses provided for the worshippers of the sun to ride upon, and meet the sun in the morning at its rising, and pay their homage to it; but certain it is that the Heathen nations before mentioned slew the horses, and sacrificed them as burnt offerings to the sun, as is asserted by Herodotus (d), Xenophon (e), Strabo (f), Pausanias (g), Philostratus (h), and other writers (i); and so the Indians of India (k) sacrificed them to Apollo, the same with the sun; these being the swiftest of creatures, they offered them to the swiftest of their gods, as Herodotus and Heliodorus observe, in the places before referred to. The stables in which these horses were kept were
at the entering of the house of the Lord, by the chamber of Nathanmelech the chamberlain, which was in the suburbs; so that they reached from the temple to the suburbs of Jerusalem, to that part of them where this officer had a chamber, or lodgings, being in some place of power and authority there; though, according to L'Empereur (l), it is the same with Parbar, 1-Chronicles 26:18 and should not be rendered "suburbs", it being between the compass or wall of the temple, and the court:
and burnt the chariots of the sun with fire; these were either chariots, in which the king and his nobles rode, when they went to meet and worship the rising sun; or rather such as were sacred to the sun, as well as the horses, or Josiah would not have burnt them; they seem to be such in which the images of the sun were carried. Herodotus (m) makes mention as of sacred horses, so of a sacred chariot. Xenophon (n) speaks of the chariot of the sun as being of a white colour, and drawn in procession at the worship of the sun; as does also Pausanias (o) of a chariot, in which were the sun, Jupiter, and Juno, and near them other deities; which notion of sacred chariots the Heathens might take from the chariot of the cherubim Jehovah sat and rode in, 1-Chronicles 28:18.
(c) Justin e Trogo, l. 1. c. 10. Curt. Hist. l. 3. c. 3. Ovid. Fast. l. 1. Alex. ab Alex. Genial. Dier. l. 6. c. 26. Heliodor. Ethiop. l. 10. c. 6. 28. (d) Clio, sive, l. 1. c. 216. (e) Cyropaed. l. 8. c. 23, 24. (f) Geograph. l. 11. p. 353. (g) Laconica, sive, l. 3. p. 201. (h) Vit. Apollon. l. 1. c. 20. (i) Vid. Lactant. de fals. Relig. l. 1. c. 21. (k) Laon. Chalcondyl. de Rebus Turc. l. 3. p. 108. (l) Not. in Misn. Middot, c. 2. sect. 3. No. 3. So Boehart. Hierozoic. par. 1. l. 2. c. 10. col. 177. (m) Polymnia, sive, l. 7. c. 55. (n) Ut supra, (Cyropaed. l. 8.) c. 23. (o) Eliac. 1. sive, l. 5. p, 307.

took away the horses that the kings of Judah had given to the sun--Among the people who anciently worshipped the sun, horses were usually dedicated to that divinity, from the supposed idea that the sun himself was drawn in a chariot by horses. In some cases these horses were sacrificed; but more commonly they were employed either in the sacred processions to carry the images of the sun, or for the worshippers to ride in every morning to welcome his rise. It seems that the idolatrous kings, Ahaz, Manasseh, and Amon, or their great officers, proceeded on these horses early on each day from the east gate of the temple to salute and worship the sun at his appearing above the horizon.

He cleared away the horses dedicated to the sun, and burned up the chariots of the sun. As the horses were only cleared away (ויּשׁבּת), whereas the chariots were burned, we have not to think of images of horses (Selden, de Diis Syr. ii. 8), but of living horses, which were given to the sun, i.e., kept for the worship of the sun. Horses were regarded as sacred to the sun by many nations, viz., the Armenians, Persians, Massagetae, Ethiopians, and Greeks, and were sacrificed to it (for proofs see Bochart, Hieroz. i. lib. ii. c. 10); and there is no doubt that the Israelites received this worship first of all from Upper Asia, along with the actual sun-worship, possibly through the Assyrians. "The kings of Judah" are Ahaz, Manasseh, and Amon. These horses were hardly kept to be offered to the sun in sacrifice (Bochart and others), but, as we must infer from the "chariots of the sun," were used for processions in connection with the worship of the sun, probably, according to the unanimous opinion of the Rabbins, to drive and meet the rising sun. The definition יי בּית מבּא, "from the coming into the house of Jehovah," i.e., near the entrance into the temple, is dependent upon נתנוּ, "they had given (placed) the horses of the sun near the temple entrance," אל־לשׁכּת, "in the cell of Nethanmelech." אל does not mean at the cell, i.e., in the stable by the cell (Thenius), because the ellipsis is too harsh, and the cells built in the court of the temple were intended not merely as dwelling-places for the priests and persons engaged in the service, but also as a dept for the provisions and vessels belonging to the temple (Nehemiah 10:38.; 1-Chronicles 9:26). One of these depts was arranged and used as a stable for the sacred horses. This cell, which derived its name from Nethanmelech, a chamberlain (סריס), of whom nothing further is known, possibly the builder or founder of it, was בּפּרורים, in the Pharvars. פּרורים, the plural of פּרור, is no doubt identical with פּרבּר in 1-Chronicles 26:18. This was the name given to a building at the western or hinder side of the outer temple-court by the gate Shalleket at the ascending road, i.e., the road which led up from the city standing in the west into the court of the temple (1-Chronicles 26:16 and 1-Chronicles 26:18). The meaning of the word פרור is uncertain. Gesenius (thes. p. 1123) explains it by porticus, after the Persian frwâr, summer-house, an open kiosk. Bttcher (Proben, p. 347), on the other hand, supposes it to be "a separate spot resembling a suburb," because in the Talmud פרורין signifies suburbia, loca urbi vicinia.

Horses - Such the eastern nations used to consecrate to the sun, to signify the swiftness of his motion. The sun - Either, to be sacrificed to the sun: or, to draw those chariots in which the kings, or some other in their stead, went forth every morning to worship the rising sun: for both these were the customs of the Armenians and Persians, as Xenophon testifies. Entering in - By the gate of the outward court of the temple. Chamberlain - Or, officer, to whom the care of these horses were committed. Suburbs - Of the temple: in certain outward buildings belonging to the temple. Chariots - Which were made for the worship of the sun.