And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.

And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he returned to meet him, and told him, saying, The child is not awaked.

But Giezi was gone before them, and laid the staff upon the face of the child, and there was no voice nor sense: and he returned to meet him, and told him, saying: The child is not risen.

And Gehazi passed on before them, and laid the staff upon the face of the lad; but there was neither voice, nor sign of attention. And he returned to meet him, and told him saying, The lad is not awaked.

And Gehazi hath passed on before them, and layeth the staff on the face of the youth, and there is no voice, and there is no attention, and he turneth back to meet him, and declareth to him, saying, 'The youth hath not awaked.'

And Gehazi passed on before them, and laid the staff on the face of the child; but there was neither voice, nor hearing. Why he went again to meet him, and told him, saying, The child is not awaked.

And Gehazi went on before them and put the stick on the child's face; but there was no voice, and no one gave attention. So he went back, and meeting him gave him the news, saying, The child is not awake.

But Gehazi had gone before them, and he had placed the staff upon the face of the boy. And there was no voice, nor any response. And so he returned to meet him. And he reported to him, saying, "The boy did not rise up."

There was neither voice nor hearing - Compare 1-Kings 18:29.
The child is not awakened - See 2-Kings 4:20. The euphemism by which death is spoken of as a sleep was already familiar to the Jews (see 1-Kings 1:21 note).

And Gehazi passed on before them,.... The prophet and the Shunammite:
and laid the staff upon the face of the child; as he was ordered:
but there was neither voice nor hearing: it seems as if he spoke when he laid the staff on the child, but it heard and answered him not, so that there was no sign of life in it:
wherefore he went again to meet him; upon the road between Carmel and Shunem:
and told him, saying, the child is not awaked; by which he expresses its being dead; or, if he knew nothing of its death, he supposed it fast asleep, which was the reason of its not hearing and answering, though the former seems best.

Gehazi did as he was commanded, but the dead child did not come to life again; the prophet's staff worked no miracle. "There was no sound and no attention," i.e., the dead one gave no sign of life. This is the meaning of קשׁב ואין קול אין both here and 1-Kings 18:29, where it is used of dead idols. The attempt of Gehazi to awaken the child was unsuccessful, not propter fidem ipsi a muliere non adhibitam (Seb. Schm.), nor because of the vainglory of Gehazi himself, but simply to promote in the godly of Israel true faith in the Lord.

Neither voice - Neither speech, nor sense, nor any sign of life, in the child. This disappointment might proceed from hence, that Elisha having changed his mind, and yielded to her importunity to go with her, did alter his course, and not join his fervent prayers with Gehazi's action. Not awaked - Not revived.