But he said: Bring some meal. And when they had brought it, he cast it into the pot, and said: Pour out for the people, that they may eat. And there was now no bitterness in the pot.

And he saith, 'Then bring ye meal;' and he casteth into the pot, and saith, 'Pour out for the people, and they eat;' and there was no evil thing in the pot.

But he said, Get some meal. And he put it into the pot, and said, Now give it to the people so that they may have food. And there was nothing bad in the pot.

But he said, 'Bring some flour.' And he threw it into the pot; and he said, 'Pour it out for the people, that they may eat.' And there was no harm in the pot.

But he said, "Bring some flour." And when they had brought it, he cast it into the cooking pot, and he said, "Pour it out for the group, so that they may eat." And there was no longer any bitterness in the cooking pot.

Then bring meal - The natural properties of meal would but slightly diminish either the bitterness or the unwholesomeness of a drink containing colocynth. It is evident, therefore, that the conversion of the food from a pernicious and unsavory mess into palatable and wholesome nourishment was by miracle.

Bring meal - Though this might, in some measure, correct the strong acrid and purgative quality; yet it was only a miracle which could make a lapful of this fruit shred into pottage salutary.

But he said, then bring meal: and he cast it into the pot,.... And stirred it about in it:
and he said, pour out for the people, that they may eat; as they now might freely, and without any danger, as he intimated:
and there was no harm in the pot; or anything that could do any harm or mischief to the health of men: this was not owing to the natural virtue of meal, but to a miraculous power attending it, whereby the pottage was cured of its malignity, as the bad waters of Jericho were by salt, in a preceding miracle.

Elisha then had some meal brought and poured it into the pot, after which the people were able to eat of the dish, and there was no longer anything injurious in the pot. וּקחוּ, then take, וּ denoting sequence in thought (vid., Ewald, 348, a.). The meal might somewhat modify the bitterness and injurious qualities of the vegetable, but could not take them entirely away; the author of the Exegetical Handbook therefore endeavours to get rid of the miracle, by observing that Elisha may have added something else. The meal, the most wholesome food of man, was only the earthly substratum for the working of the Spirit, which proceeded from Elisha, and made the noxious food perfectly wholesome.

Into the pot - Together with the pottage which they had taken out of it.