2-Kings - 8:28



28 He went with Joram the son of Ahab to war against Hazael king of Syria at Ramoth Gilead: and the Syrians wounded Joram.

Verse In-Depth

Explanation and meaning of 2-Kings 8:28.

Differing Translations

Compare verses for better understanding.
And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.
He went also with Joram son of Achab, to fight against Hazael king of Syria in Ramoth Galaad, and the Syrians wounded Joram:
And he goeth with Joram son of Ahab to battle with Hazael king of Aram in Ramoth-Gilead, and the Aramaeans smite Joram,
He went with Joram, the son of Ahab, to make war on Hazael, king of Aram, at Ramoth-gilead: and Joram was wounded by the Aramaeans.
And he went with Joram the son of Ahab to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram.
Also, he went with Joram, the son of Ahab, in order to fight against Hazael, the king of Syria, at Ramoth Gilead. And the Syrians had wounded Joram.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

This war of the two kings against Hazael seems to have had for its object the recovery of Ramoth-gilead, which Ahab and Jehoshaphat had vainly attempted fourteen years earlier 1 Kings 22:3-36. Joram probably thought that the accession of a new and usurping monarch presented a favorable opportunity for a renewal of the war. It may also have happened that Hazael was engaged at the time upon his northern frontier with repelling one of those Assyrian attacks which seem by the inscriptions to have fallen upon him in quick succession during his earlier years. At any rate, the war appears to have been successful. Ramoth-gilead was recovered 2-Kings 9:14, and remained probably thenceforth in the hands of the Israelites.
The Syrians wounded Joram - According to Josephus, Joram was struck by an arrow in the course of the siege, but remained until the place was taken. He then withdrew to Jezreel 1-Kings 18:45; 1-Kings 21:1, leaving his army under Jehu within the walls of the town.

The Syrians wounded Joram - Ahaziah went with Joram to endeavor to wrest Ramoth-gilead out of the hands of the Syrians, which belonged to Israel and Judah. Ahab had endeavored to do this before, and was slain there; see 1-Kings 22:3 (note), etc., and the notes there.

And he went with Joram the son of Ahab to the war against Hazael king of Syria in (p) Ramothgilead; and the Syrians wounded Joram.
(p) Which was a city in the tribe of Gad beyond Jordan.

And he went with Joram the son of Ahab,.... His mother's brother, and so his uncle:
to the war against Hazael king of Syria in Ramothgilead; which he went to recover out of the hands of the king of Syria, as his father Ahab had attempted in his time; in which he was assisted by Jehoshaphat, as now Joram was by a grandson of his:
and the Syrians wounded Joram; as they did his father Ahab at the same place, though his wound was not mortal, as his father's was.

Ahaziah went with Joram of Israel, his mother's brother, to the war with the Syrians at Ramoth. The contest for this city, which had already cost Ahab his life (1 Kings), was to furnish the occasion, according to the overruling providence of God, for the extermination of the whole of Omri's family. Being wounded in the battle with the Syrians, Joram king of Israel returned to Jezreel to be healed of his wounds. His nephew Ahaziah visited him there, and there he met with his death at the same time as Joram at the hands of Jehu, who had conspired against Joram (see 2-Kings 9:14. and 2-Chronicles 22:7-9). Whether the war with Hazael at Ramoth was for the recapture of this city, which had been taken by the Syrians, or simply for holding it against the Syrians, it is impossible to determine. All that we can gather from 2-Kings 9:14 is, that at that time Ramoth was in the possession of the Israelites, whether it had come into their possession again after the disgraceful rout of the Syrians before Samaria (2 Kings 7), or whether, perhaps, it was not recovered till this war. For ארמּים without the article see Ewald, 277, c.

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