Daniel - 11:15



15 So the king of the north shall come, and cast up a mound, and take a well-fortified city: and the forces of the south shall not stand, neither his chosen people, neither shall there be any strength to stand.

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Explanation and meaning of Daniel 11:15.

Differing Translations

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So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
And the king of the north shall come, and shall cast up a mount, and shall take the best fenced cities: and the arms of the south shall not withstand, and his chosen ones shall rise up to resist, and they shall not have strength.
And the king of the north shall come, and cast up a mound, and take the well-fenced city; and the arms of the south shall not withstand, neither his chosen people, for there shall be no strength to withstand.
So the king of the north shall come, and cast up a mount, and take a well fenced city: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
So the king of the north shall come, and cast up a mount, and take the most fortified cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
'And the king of the north cometh in, and poureth out a mount, and hath captured fenced cities; and the arms of the south do not stand, nor the people of his choice, yea, there is no power to stand.
So the king of the north will come, and put up earthworks and take a well-armed town: and the forces of the king of the south will make an attempt to keep their position, even the best of his army, but they will not have strength to do so.
And the king of the north shall come, and cast up a mound, and take a well-fortified city; and the arms of the south shall not withstand; and as for his chosen people, there shall be no strength in them to withstand.
So the king of the north shall come, and build up a siege mound and take a well-fortified city. And the forces of the south shall not prevail, neither his best troops, neither shall there be any strength to resist.
Et veniet rex aquilonis et fundet aggerem, [165] et capiet urbem munitionum; et brachia austri, hoc est, AEgypti, non stabunt, neque populus electorum ejus, neque virtus erit ad standum.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

The angel follows up the same sentiment. He says, When Antiochus the Great shall burst forth, there shall be no valor in the Egyptians to resist him, for he shall take a fortified city. There is a change of number here, for he means fortified cities. For he should recover the cities which he had formerly lost, and should arrive at the city Raphia in Egypt. The explanation follows, The arms of Egypt shall not stand, nor the people of its levies. This relates to Scopas, who was sent forth with large forces: at first he prospered, but he was afterwards vanquished in the conflict, and had no courage to persevere in resistance. It afterwards follows, --

So the king of the north - Antiochus the Great.
Shall come - Shall come again into these provinces. This occurred after he had vanquished the army of the Egyptians at Paneas. He then took Sidon and Patara, and made himself master of the whole country. - Prideaux, iii. 198. This happened 198 b.c. Scopas, a general of Ptolemy, had been sent by him into Coelo-Syria and Palestine, with a view of subjecting those countries again to Egyptian rule. He was met by Antiochus at Paneas, near the sources of the Jordan, and defeated, and fled with ten thousand men to Sidon, where he fortified himself, but from where he was expelled by Antiochus.
And cast up a mount - A fortification. That is, he shall so entrench himself that he cannot be dislodged. The reference does not seem to be to any particular fortification, but to the general fact that he would so entrench or fortify himself that he would make his conquests secure.
And take the most fenced cities - Margin, "city of munitions" Hebrew, "city of fortifications." The singular is used here in a collective sense; or perhaps there is allusion particularly to Sidon, where Scopas entrenched himself, making it as strong as possible.
And the arms of the south shall not withstand - Shall not be able to resist him, or to dislodge him. The power of the Egyptian forces shall not be sufficient to remove him from his entrenchments. The Hebrew is, "shall not stand;" that is, shall not stand against him, or maintain their position in his advances. The word "arms" (זרעות zero‛ôth) is used here in the sense of "heroes, warriors, commanders," as in Ezekiel 30:22, Ezekiel 30:24-25.
Neither his chosen people - Margin, "the people of his choices." Those whom he had selected or chosen to carry on the war - referring, perhaps, to the fact that he would deem it necessary to employ picked men, or to send the choicest of his forces in order to withstand Antiochus. Such an occurrence is in every way probable. To illustrate this, it is only necessary to say that the Egyptians sent three of their most distin. guished generals, with a select army, to deliver Sidon - Eropus, Menocles, and Damoxenus. - Lengerke, in loc.
Neither shall there be any stregnth to withstand - No forces which the Egyptians can employ. In other words, Antiochus would carry all before him. This is in strict accordance with the history. When Scopas was defeated by Antiochus at Paneas, near the sources of the Jordan, he fled and entrenched himself in Sidon. There he was followed and besieged by Antiochus. The king of Egypt sent the three generals above named, with a choice army, to endeavor to deliver Scopas, but they were unable. Scopas was obliged to surrender, in consequence of famine, and the chosen forces returned to Egypt.

So the king of the north - Antiochus came to recover Judea. Scopas was sent by Ptolemy to oppose him; but he was defeated near the fountains of Jordan, and was obliged to take refuge in Sidon with ten thousand men. Antiochus pursued and besieged him; and he was obliged by famine to surrender at discretion, and their lives only were spared. Antiochus afterwards besieged several of the fenced cities, and took them; in short, carried all before him; so that the king of the south, Ptolemy, and his chosen people, his ablest generals, were not able to oppose him.

So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall (e) not withstand, neither his chosen people, neither [shall there be any] strength to withstand.
(e) The Egyptians were not able to resist Stopas, Antiochus' captain.

So the king of the north shall come, and cast up a mount, and take the most fenced cities,.... That is, Antiochus the great, king of Syria, should come into Coelesyria and Phoenicia, which was the part of the kingdom of Egypt he was to have by the league with Philip king of Macedon; and this is a prophecy of his expedition into those parts, and the success of it. Scopas, a general of Ptolemy, being sent by him into Coelesyria, had took many of the cities of it, and the land of Judea; but Antiochus, coming into those parts with his army, beat Scopas at the fountains of Jordan, and destroyed great part of his forces, and retook the cities of Coelesyria that Scopas had made himself master of, and subdued Samaria; upon which the Jews voluntarily submitted to him, and received him into their city, as Josephus (t) relates; and Polybius (u), as quoted by him, says, that Scopas being conquered by Antiochus, he took Batanea, Samaria, Abila, and Godara, and that the Jews in a little time surrendered to him; and so Livy says (w), that Antiochus reduced all the cities that Ptolemy had in Coelesyria into subjection to him; and these are the most fenced cities pointed at in this prophecy, against which the king of Syria cast up mounts, in order to take them; or placed battering engines before them, as the word also signifies, as Kimchi observes (x), by which stones were cast into the besieged cities:
and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand; all the forces of the king of Egypt mustered together would not be able to withstand the power of Antiochus, who would, as he did, carry all before him; not their most powerful armies, nor most courageous generals, nor valiant soldiers, the choicest of them, nor any auxiliaries called in to their assistance; for when Scopas was beaten by Antiochus at Jordan, he fled to Sidon with ten thousand soldiers, where he was shut up in a close siege; and though Ptolemy sent his famous and choicest commanders to his relief, Eropus, Menocles, and Damoxenus, as Jerome relates; yet they were not able to raise the siege, but by famine were forced to surrender; and he and his men were dismissed naked.
(t) Antiqu. l. 12. c. 3. sect. 3. (u) Histor. l. 16. apud Joseph. ib. (w) Hist. l. 33. (x) Sepher Shorash. rad.

king of . . . north--Antiochus the Great.
take . . . fenced cities--Scopas, the Egyptian general, met Antiochus at Paneas, near the sources of the Jordan, and was defeated, and fled to Sidon, a strongly "fenced city," where he was forced to surrender.
chosen people--Egypt's choicest army was sent under Eropus, Menocles, and Damoxenus, to deliver Scopas, but in vain [JEROME].

In this verse, with ויבא the בּוא eht וי יבוא, Daniel 11:13, is again assumed, and the consequence of the war announced. סוללה שׁפך, to heap up an entrenchment; cf. Ezekiel 4:2; 2-Kings 19:32. מבצרות עיר, city of fortifications, without the article, also collectively of the fortresses of the kingdom of the south generally. Before such power the army, i.e., the war-strength, of the south shall not maintain its ground; even his chosen people shall not possess strength necessary for this.

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