The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?

The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?

The king hath answered and said to Daniel, whose name is Belteshazzar, 'Art thou able to cause me to know the dream that I have seen, and its interpretation?'

The king made answer and said to Daniel, whose name was Belteshazzar, Are you able to make clear to me the dream which I saw and its sense?

The king spoke and said to Daniel, whose name was Belteshazzar: 'Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?'

Respondit rex, et dixit Danieli cujus nomen erat Baltesazzar, Estne tibi facultas ad notificandum [141] mihi somnium quod vidi, et interpretationem ejus?

The king uses these words through his despair of all interpretation, since he perceived all the Magi in this respect without judgment and understanding; for he was at first persuaded that the Magi alone were the possessors of wisdom. Since he had asked them in vain, the error with which he was imbued, as I have said, prevented him from hoping for anything better elsewhere. Through surprise, then, he here inquires, as if the thing were impossible, Have you that power? There is no doubt that God drew this interrogation from the proud king to render his grace in Daniel more illustrious. The less hope there was in the king himself, the more there was in the revelation of both dignity and reverence, as we shall afterwards see; for the, king was astonished, and fell prostrate through stupor upon the earth before a captive! This is the reason wily Daniel relates the use of this interrogation by the king. It now follows, --

The king answered, and said to Daniel, whose name was Belteshazzar - See the notes at Daniel 1:7. The "king" may have addressed him by this name, and probably did during this interview. This was the name, it would seem, by which he was known in Babylon - a name which implied honor and respectability, as being conferred on one whom it was supposed the principal Babylonian divinity favored.
Art thou able to make known unto me the dream? - One of the first points in the difficulty was to recal "the dream itself," and hence, this was the first inquiry which the king presented. If he could not recal that, of course the matter was at an end, and the law would be suffered to take its course.

The king answered and said to Daniel, whose name was Belteshazzar,.... The name given him by the prince of the eunuchs, Daniel 1:7, and by which he was known to Nebuchadnezzar; and very likely he called him now by this name, which is the reason of its being mentioned:
art thou able to make known unto me the dream which I have seen, and the interpretation thereof? this he said, either as doubting and questioning, or as admiring that one so young should be able to do that, which his seniors, the wise men in Babylon, could not do; or he put this question, as impatient to hear what he must expect from him, whether the performance of his promise, or such an answer as the wise men had given him.

Belteshazzar - By this name of Belteshazzar he had given Daniel, he took courage as if he might expect some great thing from him: for the word signifies the keeper of secret treasure.