Daniel - 3:20



20 He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, (and) to cast them into the burning fiery furnace.

Verse In-Depth

Explanation and meaning of Daniel 3:20.

Differing Translations

Compare verses for better understanding.
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
And he commanded certain mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.
And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.
And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.
and to certain mighty men who are in his force he hath said to bind Shadrach, Meshach, and Abed-Nego, to cast into the burning fiery furnace.
And he gave orders to certain strong men in his army to put cords on Shadrach, Meshach and Abed-nego and put them into the burning and flaming fire.
Et viris praestantibus robore, vel, robustis virtute, qui erant in ejus satellitio [188] mandavit ut vincirent Sadrach, Mesach, et Abednego, ut Projicerent illos in fornacem ignis ardentis.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And he commanded the most mighty men that were in his army - Margin, "mighty of strength." Chaldee, "And to mighty men, mighty men of strength who were in his army, he said." He employed the strongest men that could be found for this purpose.

The most mighty men - The generals, or chief officers of his army; not strong men, there was no need of such.

And he commanded the most mighty men that were in his army,.... The most famous for courage of mind, and strength of body, that were in all his army:
to bind Shadrach, Meshach, and Abednego either their hands or their feet, or both; unless it can be thought that they were all three bound together in one bundle, and so cast into the furnace; which is not improbable, as Gejerus observes; seeing the king afterwards wondered to see them walk separately in the furnace: there was no need to bind them, for they would not have resisted; and if he ordered this to secure them from the power of their God, it was vain and foolish:
and to cast them into the burning fiery furnace: if they were all three bound together, it required some able bodied men to take them up and cast them in, especially if the furnace was above them; though it is more probable that it was a more depressed place, or below them, and so the cast was more easy.

To bind - What did he think these three men would have refused? Or that their God would defend them from his power, or that if he had, his mighty men could have prevailed? None of all this was the case; for God purposed to shew his power when the king did his worst, and in the thing wherein he dealt proudly, to be above him.

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