6 "Yahweh our God spoke to us in Horeb, saying, You have lived long enough in this mountain:
*Minor differences ignored. Grouped by changes, with first version listed as example.
The Lord our God spoke to us in Horeb. In this Second Narration, Moses expressly declares that God not only gave them a visible sign, by uplifting the cloud, but that He also verbally commanded the people to leave Mount Sinai, and to set about the performance of the rest of their journey. God says, then, that enough time had been spent in one place; for, before they left it, an entire year had passed away there. Although there were eleven days' journey before them before they would arrive at Kadesh-barnea, nevertheless, lest anything should delay the people, who were naturally but too indolent, tie stimulates them by setting before them the ease with which it might be accomplished, telling them that they had but to lift up their feet and advance, in order to attain the promised rest.
The first and introductory address of Moses to the people is here commenced. It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deuteronomy 1:4 :41-49. A summary of the address is given in the chapter-headings usually found in English Bibles.
Ye have dwelt long enough, etc. - They came to Sinai in the third month after their departure from Egypt, Exodus 19:1, Exodus 19:2; and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year.
The LORD our God spake unto us in (f) Horeb, saying, Ye have dwelt long enough in this mount:
(f) In the second year and second month, (Numbers 10:11).
The Lord our God spoke unto us in Horeb,.... The same with Sinai, as Aben Ezra observes; while the Israelites lay encamped near this mountain, the Lord spoke unto them:
saying, ye have dwelt long enough in this mount: or near it; for hither they came on the first day of the third month from their departure out of Egypt, and they did not remove from thence until the twentieth day of the second month in the second year, Exodus 19:1 so that they were here a year wanting ten days; in which space of time the law was given them, the tabernacle and all things appertaining to it were made by them, rulers both ecclesiastical and civil were appointed over them, and they were numbered and marshalled in order under four standards, and so ready to march; and all this being done, they must stay no longer, but set forward for the land of Canaan. It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18.
The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount--Horeb was the general name of a mountainous district; literally, "the parched" or "burnt region," whereas Sinai was the name appropriated to a particular peak [see on Exodus 19:2]. About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [Deuteronomy 1:7].
Moses commenced with the summons issued by the Lord to Israel at Horeb, to rise and go to Canaan.
As the epithet applied to God, "Jehovah our God," presupposes the reception of Israel into covenant with Jehovah, which took place at Sinai, so the words, "ye have dwelt long enough at this mountain," imply that the purpose for which Israel was taken to Horeb had been answered, i.e., that they had been furnished with the laws and ordinances requisite for the fulfilment of the covenant, and could now remove to Canaan to take possession of the promised land. The word of Jehovah mentioned here is not found in this form in the previous history; but as a matter of fact it is contained in the divine instructions that were preparatory to their removal (Numbers 1-4 and 9:15-10:10), and the rising of the cloud from the tabernacle, which followed immediately afterwards (Numbers 10:11). The fixed use of the name Horeb to designate the mountain group in general, instead of the special name Sinai, which is given to the particular mountain upon which the law was given, is in keeping with the rhetorical style of the book.
*More commentary available at chapter level.