Deuteronomy - 13:14



14 then you shall inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you,

Verse In-Depth

Explanation and meaning of Deuteronomy 13:14.

Differing Translations

Compare verses for better understanding.
Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
Inquire carefully and diligently, the truth of the thing by looking well into it, and if thou find that which is said to be certain, and that this abomination hath been really committed,
then shalt thou inquire, and make search, and ask diligently; and if it be truth, and the thing be certain, that this abomination hath happened in the midst of thee,
and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:
Then shall you inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is worked among you;
Then let a full search be made, and let questions be put with care; and if it is true and certain that such a disgusting thing has been done among you;
inquire carefully and diligently, seeking the truth of the matter. And if you find that what was said is certain, and that this abomination is a work which has been perpetrated,
Tunc inquires, et investigabis diligenter: et siquidem veritas sit et rumor verus, quod facta sit abominatio ista in medio tui:

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Then shalt (h) thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;
(h) Which are appointed to see faults punished.

Then shalt thou inquire, make search, and ask diligently,.... That is, of the witnesses, as the Targum of Jonathan; and this is a case that is only taken into consideration and judged of by the great sanhedrim, or that of seventy one, at Jerusalem (o); and the method they took was this, when it fell under their cognizance: the great sanhedrim send and inquire and search till they know clearly that the whole city, or the greater part of it, are thrust away, and are turned to idolatry; after that they send two disciples of the wise men to admonish them and bring them back; if they return and repent, it is well, but if they continue in their folly, the sanhedrim order all Israel to go up against them to war, and they besiege them, and set themselves in battle array against them, until the city be broken up; and when it is broken up, immediately they set up many courts of judicature, and they judge them; and against whomsoever two witnesses come that he served idols, after they have admonished him they separate him; if all the worshippers be the fewest, they stone them, and the rest of the city are delivered; if they are found the greater number, they bring them to the great sanhedrim, and finish their judgment there, and they slay all those that have served with the sword:
and, behold, if it be truth, and the thing certain; that such wicked men have risen and have prevailed upon the inhabitants of the city where they live, to leave the worship of the true God, and go into idolatry, when there is full proof of this, and it is past all question that
such abomination is wrought among you; as idolatry is, which is an abomination to God, and ought to be so to all mankind, and especially to a people that profess his name.
(o) Maimon. Obede Cochabim, c. 4. sect. 3. 6.

Then shalt thou inquire--that is, the magistrate, to whom it officially belonged to make the necessary investigation. In the event of the report proving true, the most summary proceedings were to be commenced against the apostate inhabitants. The law in this chapter has been represented as stern and sanguinary, but it was in accordance with the national constitution of Israel. God being their King, idolatry was treason, and a city turned to idols put itself into a state, and incurred the punishment, of rebellion.

Enquire - This is, meant of the magistrate, to whose office this properly belongs, and of whom he continues to speak in the same manner, thou, Deuteronomy 13:15-16. The Jewish writers say, the defection of a city is to be tried by the great sanhedrim. If it appear, that they are thrust away to idolatry, they send two learned men, to admonish them. If they repent, all is well: is not, all Israel must go up and execute this sentence. Tho' we do not find this law put in execution, in all the history of the Jewish church, yet for neglecting the execution of it on inferior cities, God himself by the army of the Chaldeans, executed it on Jerusalem, the head city, which was utterly destroyed, and lay in ruins for seventy years.

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