Deuteronomy - 26:3



3 You shall come to the priest who shall be in those days, and tell him, "I profess this day to Yahweh your God, that I am come to the land which Yahweh swore to our fathers to give us."

Verse In-Depth

Explanation and meaning of Deuteronomy 26:3.

Differing Translations

Compare verses for better understanding.
And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
And thou shalt come unto the priest that shall be in those days, and say unto him, I profess this day unto Jehovah thy God, that I am come unto the land which Jehovah sware unto our fathers to give us.
And thou shalt go to the priest that shall be in those days, and say to him, I profess this day to the LORD thy God, that I have come to the country which the LORD swore to our fathers to give us.
'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;
And you are to come to him who is priest at that time, and say to him, I give witness today before the Lord your God, that I have come into the land which the Lord made an oath to our fathers to give us.
And you shall approach the priest who will be in those days, and you shall say to him: 'I profess this day, before the Lord your God, that I have entered into the land about which he swore to our fathers that he would give it to us.'
Et venies ad sacerdotem qui erit in diebus illis, dicesque illi, Annuntio hodie Jehovae Deo tuo quod ingressus sum terram quam juravit Jehova patribus nostris se daturum nobis.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And thou shalt go unto the priest that shall be in those days,.... Whose course and turn it would be to minister before the Lord; though, according to the Targum of Jonathan, it was the high priest they were to apply to on this occasion; and so Aben Ezra observes, that this law is obligatory all the time there is an high priest, as if it was not binding when there was none, and all depended on him; who in this case was typical of Christ our high priest, to whom we must bring, and by him offer up, the sacrifice of praise, even the fruit of our lips, giving thanks to God for all his mercies:
and say unto him; what follows, and the basket of firstfruits all the while on his shoulder (d), even if a king:
I profess this day; it being done once in a year, and not twice, as Jarchi notes:
unto the Lord thy God; directing his speech to the priest:
that I am come into the country which the Lord sware unto our fathers for to give us; and not only come into it, but was in the possession of it, and in the enjoyment of the fruits of it; of which the basket of firstfruits he had brought on his shoulder was a token. The natural and moral use of these firstfruits to the Israelites, and the bringing of them, was hereby to own and acknowledge that God was the proprietor of the land of Canaan; that they had it by gift from him, and that they held it of him, the firstfruits being a sort of a small rent they brought him; and that he was faithful to his oath and promise he had made to their fathers, and which they professed with great humility and thankfulness. The typical use of them was to direct to Christ himself, the firstfruits of them that sleep in him, the first begotten from the dead, the pledge and earnest of the resurrection of his people; to the Spirit of God and his grace, which are the earnest of glory; and to the first converts among Jews and Gentiles, in the first times of the Gospel; to Christians in general, who are the firstfruits of God and of the Lamb, and to their sacrifices of praise and thankfulness they are to offer up to God through Christ, which are acceptable to him through him; and whereby they glorify him as the author of all their mercies, to whom they are to bring their best, and in the first place; see 1-Corinthians 15:20.
(d) Misn. Biccurim, c. 3. sect. 4, 6. Maimon. Biccurim, c. 3. sect. 12.

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