The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.

The sojourner that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.

The stranger that liveth with thee in the land, shall rise up over thee, and shall be higher: and thou shalt go down, and be lower.

The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower.

The stranger that is in the midst of thee shall mount up above thee higher and higher; and thou shalt come down lower and lower.

The stranger that is within thee shall rise above thee very high; and thou shalt come down very low.

the sojourner who is in thy midst goeth up above thee very high, and thou goest down very low;

The man from a strange land who is living among you will be lifted up higher and higher over you, while you go down lower and lower.

The new arrival who lives with you in the land will ascend over you, and be higher. But you will descend, and be lower.

Peregrinus qui est in medio tui ascendet super to superne, superne: et tu descendes inferne, inferne.

The stranger that is within thee shall get up above thee. This also was no doubtful mark of God's wrath, that the sojourners who dwelt in the land of Canaan by sufferance should in a manner become its masters; for we know how those who are in debt are under the power of their creditors. In fact, what Solomon says is found to be true, that "the rich ruleth over the poor, and the borrower is servant to the lender." (Proverbs 22:7.) The Israelites, therefore, must have felt that God was contrary to them, when they were suppliants to their own guests, especially since He had promised that He would so enrich them that they should lend to others. This revolution of affairs, then, plainly convinced them of their iniquities. Meanwhile, it must be observed that poverty as well as wealth is in God's hands, and that whilst the latter is a proof of God's favour the former is reckoned amongst His curses; still, however, in such a manner that God often chastises His own children with want, or proves and exercises their patience without ceasing to be their Father, whilst he bestows abundance upon the reprobate, wherewith they may gorge themselves to their own destruction. God's blessing, however, shines forth in the elect, as far as it is expedient for them; nor is it said in vain in the Psalm, "Wealth and riches are in the house (of the just,") in order that he may lend and be bountiful. (Psalm 112:3.)

The stranger that is within thee shall get up above thee very high,.... In wealth and riches, in power and authority, in honour and dignity. This Manasseh Ben Israel (r) interprets of the Samaritans, whom the king of Assyria drove out of Samaria, and the neighbouring places; but the design of the expression is to show how mean and abject they should be in another country; that even one who had been a stranger or proselyte of the gate, when in their own country, should now be vastly above them:
and thou shall come down, very low; into a very mean condition, to be in great subjection, a vassal and a slave; see Psalm 106:41; and much more when reduced by the Romans, and sent to the mines in Egypt.
(r) De Termino Vitae, l. 3. sect. 3. p. 128.

Israel would be utterly impoverished, and would sink lower and lower, whilst the stranger in the midst of it would, on the contrary, get above it very high; not indeed "because he had no possession, but was dependent upon resources of other kinds" (Schultz), but rather because he would be exempted with all his possessions from the curse of God, just as the Israelites had been exempted from the plagues which came upon the Egyptians (Exodus 9:6-7, Exodus 9:26).

Within thee - Within thy gates; who formerly honoured and served thee, and were some of them glad of the crumbs which fell from thy table.