Deuteronomy - 3:9



9 ((which) Hermon the Sidonians call Sirion, and the Amorites call it Senir;)

Verse In-Depth

Explanation and meaning of Deuteronomy 3:9.

Differing Translations

Compare verses for better understanding.
(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
Which the Sidonians call Sarion, and the Amorrhites Sanir:
(By the Sidonians, Hermon is named Sirion, and by the Amorites Shenir;)
which Hermon the Sidonians call Sirion, and the Amorites call it Senir-
(Sidonii vocant Hermon, Sirion, et Emorrhaei vocant eum Senir.)

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Hermon, the southern and culminating point of the range of Lebanon, was also the religious center of primaeval Syria. Its Baal sanctuaries not only existed but gave it a name before the Exodus. Hence, the careful specification of the various names by which the mountain was known. The Sidonian name of it might easily have become known to Moses through the constant traffic which had gone on from the most ancient times between Sidon and Egypt.

Hermon the Sidonians call - Shenir - I suppose this verse to have been a marginal remark, which afterwards got incorporated with the text, or an addition by Joshua or Ezra.

Which Hermon the Sidonians call Sirion,.... Which name it has in Psalm 29:6 a name the inhabitants of Sidon gave it, but for what reason it is not easy to say; however, that it was well known to Tyre and Sidon, appears from snow in summer time being brought to the former, as will be hereafter observed:
and the Amorites call it Shenir; in whose possession it was last. Bochart (k) thinks it had its name from the multitude of wild cats in it, Shunar in the Chaldee tongue being the name of that creature; but Jarchi says Shenir in the Canaanitish language signifies "snow"; so, in the Targums of Onkelos and Jonathan, it is called the mountain of snow; and the Hebrew who read to Jerom, and taught him, affirmed to him that this mountain hung over Paneas, from whence snow in summer time was brought to Tyre for pleasure (l), and the same is confirmed by Abulfeda (m). There is said to be upon the top of it a famous temple, which is used for worship by the Heathens, over against Paneas and Lebanon (n); and it is highly probable there was one even at this time, when it was possessed by the Amorites, since it is called Mount Baalhermon, Judges 3:3, from the worship of Baal, or some other idol upon it, as it should seem. Besides these, it had another name, Mount Sion, Deuteronomy 4:48 but to be distinguished from Mount Zion near Jerusalem. The names of it in this place are very differently interpreted by Hillerus (o); though he thinks it had them all on account of the snow on it, which was as a net all over it; for Hermon, he observes, signifies a net, a dragnet, and Shenir an apron, and Sirion a coat of mail, all from the covering of this mount with snow.
(k) Hierozoic. par. 1. l. 3. c. 14. col. 865. (l) De loc. Hebrews. fol. 88. B, C. (m) Apud Reland. Palestin. Illustrat. par. 2. p. 920. (n) De loc. Hebrews. fol. 88. B, C. (o) Onomastic. Sacr. p. 561, 562, 786, 929.

Hermon--now Jebel-Es-Sheick--the majestic hill on which the long and elevated range of Anti-Lebanon terminates. Its summit and the ridges on its sides are almost constantly covered with snow. It is not so much one high mountain as a whole cluster of mountain peaks, the highest in Palestine. According to the survey taken by the English Government Engineers in 1840, they were about 9376 feet above the sea. Being a mountain chain, it is no wonder that it should have received different names at different points from the different tribes which lay along the base--all of them designating extraordinary height: Hermon, the lofty peak; "Sirion," or in an abbreviated form "Sion" (Deuteronomy 4:48), the upraised, glittering; "Shenir," the glittering breastplate of ice.

Sirion - Elsewhere called Mount Gilead, and Lebanon, and here Shenir, and Sirion, which several names are given to this one mountain partly by several people, and partly in regard of several tops and parts of it.

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