Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

Lest ye corrupt yourselves, and make you a graven image in the form of any figure, the likeness of male or female,

Lest perhaps being deceived you might make you a graven similitude, or image of male or female,

lest ye corrupt yourselves, and make you a graven image, the form of any figure, the pattern of male or female,

lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female,

So that you may not be turned to evil ways and make for yourselves an image in the form of any living thing, male or female,

lest ye deal corruptly, and make you a graven image, even the form of any figure, the likeness of male or female,

Otherwise, perhaps being deceived, you might have made a graven image, or an image of male or female,

Ne forte corrumpamini, et faciatis vobis sculptile, formam ullius simulachri, effigiem masculi aut foeminae.

The likeness of male or female - Such as Baal-peor and the Roman Priapus, Ashtaroth or Astarte, and the Greek and Roman Venus; after whom most nations of the world literally went a whoring.

Lest ye corrupt yourselves,.... And not themselves only, but the word and worship of God, by idolatry, than which nothing is more corrupting and defiling, nor more abominable to God:
and make you a graven image, the similitude of any figure; a graven image, in the likeness of any figure, an idea of which they had formed in their minds:
the likeness of male or female; of a man or a woman; so some of the Heathen deities were in the likeness of men, as Jupiter, Mars, Hercules, Apollo, &c. and others in the likeness of women, as Juno, Diana, Venus, &c. Some think Osiris and Isis, Egyptian deities, the one male, the other female, are respected; but it is not certain that these were worshipped by them so early.

Lest ye corrupt yourselves, and make you a graven image--The things are here specified of which God prohibited any image or representation to be made for the purposes of worship; and, from the variety of details entered into, an idea may be formed of the extensive prevalence of idolatry in that age. In whatever way idolatry originated, whether from an intention to worship the true God through those things which seemed to afford the strongest evidences of His power, or whether a divine principle was supposed to reside in the things themselves, there was scarcely an element or object of nature but was deified. This was particularly the case with the Canaanites and Egyptians, against whose superstitious practices the caution, no doubt, was chiefly directed. The former worshipped Baal and Astarte, the latter Osiris and Isis, under the figure of a male and a female. It was in Egypt that animal-worship most prevailed, for the natives of that country deified among beasts the ox, the heifer, the sheep, and the goat, the dog, the cat, and the ape; among birds, the ibis, the hawk, and the crane; among reptiles, the crocodile, the frog, and the beetle; among fishes, all the fish of the Nile; some of these, as Osiris and Isis, were worshipped over all Egypt, the others only in particular provinces. In addition they embraced the Zabian superstition, the adoration of the Egyptians, in common with that of many other people, extending to the whole starry host. The very circumstantial details here given of the Canaanitish and Egyptian idolatry were owing to the past and prospective familiarity of the Israelites with it in all these forms.

Lest ye corrupt yourselves - Your ways, by worshipping God in a corrupt manner.