And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

At the burning also, and at the place of temptation, and at the graves of lust you provoked the Lord:

'And in Taberah, and in Massah, and in Kibroth-Hattaavah, ye have been making Jehovah wroth:

Again at Taberah and at Massah and at Kibroth-hattaavah you made the Lord angry.

And at Taberah, and at Massah, and at Kibroth-hattaavah, ye made the LORD wroth.

Likewise, at the Burning, and at the Temptation, and at the Graves of Lust, you provoked the Lord.

Et in Taberah et in Massah, et in Cibroth Hatthaavah ad iram provocastis Jehovam.

And at Taberah. He briefly adverts to several cases whereby he may convince the people of ingratitude and persevering obstinacy, and thus of a corrupt nature: for it is just as if he had said, that they had been rebellious against God not once only, nor in one particular way, but that they had heaped together many offences, so that it was wonderful that God had so often pardoned them. He also recounts the names given to the places as memorials of their sins, in order that they may at length cease to transgress, since, although so often provoked, God had borne with them already too long.

See the marginal reference. Taberah was the name of a spot in or near the station of Kibroth-hattaavah, and accordingly is not named in the list of encampments given in Numbers 33:16. The separate mention of the two is, however, appropriate here, for each place and each name was a memorial of an act of rebellion. The instances in this and the next verse are not given in order of occurrence. The speaker for his own purposes advances from the slighter to the more heinous proofs of guilt.

At Kibroth-hattaavah - See the note on Numbers 11:34.

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the Lord to wrath. These places are not mentioned in the strict order in which the provocations were made at them; for they provoked the Lord at Massah by murmuring for water, before they provoked him at Taberah, by complaining as it should seem of their journeying; for Massah was before they came to Sinai, and Taberah after they departed from thence; though some, as Aben Ezra observes, say that Taberah is Massah; but it could not be the Massah in Rephidim, for that was on one side of Mount Sinai, and Taberah on another; though different places might be so called from their tempting the Lord at them; rather Taberah and Kibrothhattaavah seem to be the same; where the people died with the flesh in their mouths they lusted after, and were buried; since no mention is made of their removal at that time from the one place to the other, nor of Taberah in the account of their journeys, only Kibrothhattaavah; see Exodus 17:7.