Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.

therefore, behold, I have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah.

Therefore behold I: will stretch forth my hand upon thee, and will deliver thee to be the spoil of nations, and will cut thee off from among the people, and destroy thee out of the lands, and break thee in pieces: and thou shalt know that I am the Lord.

therefore behold, I will stretch out my hand upon thee, and will give thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee, and thou shalt know that I am Jehovah.

Therefore, lo, I, I have stretched out My hand against thee, And have given thee for a portion to nations, And I have cut thee off from the peoples, And caused thee to perish from the lands; I destroy thee, and thou hast known that I am Jehovah.

Behold, therefore I will stretch out my hand on you, and will deliver you for a spoil to the heathen; and I will cut you off from the people, and I will cause you to perish out of the countries: I will destroy you; and you shall know that I am the LORD.

For this cause my hand has been stretched out against you, and I will give up your goods to be taken by the nations; I will have you cut off from the peoples and will put an end to you among the countries: I will give you up to destruction; and you will be certain that I am the Lord.

therefore, behold, I stretch out My hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries; I will destroy thee, and thou shalt know that I am the LORD.

therefore, behold, I will extend my hand over you, and I will deliver you as a spoil of the Gentiles. And I will destroy you from the peoples, and I will perish you from the lands, and I will crush you. And you shall know that I am the Lord.

For a spoil - Or, for a portion.

I will cause thee to perish - Except in history, the name of the Ammonites does not now exist.

Behold, therefore, I will stretch out mine hand upon thee,.... In just retaliation for clapping their hands against his people; and which hand of the Lord they would find to be a heavy one, and which they would not be able either to resist or bear. The Targum is,
"I will lift up the stroke of my power upon thee:''
and will deliver thee for a spoil to the Heathen; to the Chaldeans first, and then to the Arabians, to be spoiled and plundered by them of their wealth and substance: some render it, "for meat" (s) unto them; to be devoured and consumed by them:
and I will cut thee off from the people, and I will cause thee to perish out of the countries; so as to be no more a people and a country; or be reckoned among the people and countries; or have any alliance with them, or help from them:
I will destroy thee, and thou shalt know that I am the Lord; who has said and done all this; See Gill on Ezekiel 25:5.
(s) "in cibum", Montanus, Gussetius. This is the Cetib or textual writing; but the Keri or marginal reading is "in direptionem", Pagninus, Cocceius; "in praedam", Junius & Tremeilius, Piscator. Both come to much one and the same sense, as Ben Melech observes, for food was of the spoil; and one word answers to another by "athbash", which is a certain form of placing the alphabet; See Gill on

a spoil--so the Hebrew Margin, or Keri, for the text or Chetib, "meat" (so Ezekiel 26:5; Ezekiel 34:28). Their goods were to be a "spoil to the foe"; their state was to be "cut off," so as to be no more a "people"; and they were as individuals, for the most part, to be "destroyed."

Know - Thus God will bring those that were strangers to him into an acquaintance with him, and it will be a blessed effect of their calamities. How much better is it, to be poor and know God, than to be rich, and ignorant of him?