And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.

And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.

And of the possession of the city ye give five thousand of breadth, and of length five and twenty thousand, over-against the heave-offering of the holy portion: to all the house of Israel it is.

And as the property for the town you are to have a part five thousand wide and twenty-five thousand long, by the side of the offering of the holy part of the land: this is to be for all the children of Israel.

And you shall appoint a possession in the city of five thousand in width, and twenty-five thousand in length, in accord with the separation of the sanctuary, for the entire house of Israel.

This portion is to belong to the whole people, not to be subject to the encroachments made by the later kings of Judah Jeremiah 22:13. The Levites' portion 10,000 reeds, the priests' portion 10,000 reeds, and the city portion 5,000 reeds. make in all 25,000 reeds from north to south. The measure of each of these portions from east to west has been defined to be 25,000 reeds (Ezekiel 45:1 note), and thus we have a square of 25,000 in all.

Ye shall appoint - See the plan, FF.

And ye shall appoint the possession of the city, Which is something distinct from the house or temple, which was as the frame of a city, being so large, and consisting of so many parts, Ezekiel 40:2 and seems also different from the city in Ezekiel 48:30, the measures of the one and of the other not agreeing. Starckius thinks that this city prefigures the academies that should be among Christians, in which the priests or ministers of the word should teach those that came out of all parts unto them; but I am rather of opinion that the civil state of the people of God is here meant, as it will be in the spiritual reign of Christ; when all civil power and authority will not as yet be put down, only it will come into the hands of the saints, and be administered by Christian kings and princes.
Five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion; five thousand reeds in breadth are allowed less for the civil than the church state; and though they are contiguous, and there is a connection between them, yet are separate from each other; the material temple was in the city of Jerusalem; but the holy portion, in which the sanctuary shall be, is without the city, and the city over against that; hence John seems, to have borrowed his idea and language, "I saw no temple therein", Revelation 21:22, though speaking of another city: the church and the world shall be no more mixed together; Christ's kingdom is not of this world, nor to be fixed on a civil establishment:
it shall be for the whole house of Israel; they shall all be under one and the same form of government; I do not say they shall be all under one temporal king or prince; but all Christian kings and princes shall exercise the same kind of rule and government; so that, as their church state will be uniform, their civil state or polity will be alike.

The possession - Land to be a possession to the citizens of Jerusalem, and to be the content of the city. Broad - About two miles and half broad, and twelve miles and half long. Long - This must run along parallel in length with the holy portion, though but half its breadth. For the whole house - As the capital city, to which the tribe's resort, it must be large enough to entertain them.