Genesis - 11:9



9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

Verse In-Depth

Explanation and meaning of Genesis 11:9.

Differing Translations

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Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
And therefore the name thereof was called Babel, because there the language of the whole earth was confounded: and from thence the Lord scattered them abroad upon the face of all countries.
Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth.
Therefore is the name of it called Babel, because the LORD there confounded the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
therefore hath one called its name Babel, for there hath Jehovah mingled the pronunciation of all the earth, and from thence hath Jehovah scattered them over the face of all the earth.
So it was named Babel, because there the Lord took away the sense of all languages and from there the Lord sent them away over all the face of the earth.
Therefore was the name of it called Babel; because the LORD did there aconfound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth.
And for this reason, its name was called 'Babel,' because in that place the language of the whole earth became confused. And from then on, the Lord scattered them across the face of every region.
Propterea vocavit nomen ejus Babel: quia ibi confudit Jehova labium universae terrae, et inde dispersit eos Jehova in superficiem universae terrae.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Therefore is the name of it called Babel. Behold what they gained by their foolish ambition to acquire a name! They hoped that an everlasting memorial of their origin would be engraven on the tower; God not only frustrates their vain expectation, but brands them with eternal disgrace, to render them execrable to all posterity, on account of the great mischief indicted on the human race, through their fault. They gain, indeed, a name, but not each as they would have chosen: thus does God opprobriously cast down the pride of those who usurp to themselves honors to which they have no title. Here also is refuted the error of those who deduce the origin of Babylon from Jupiter Belus. [1]

Footnotes

1 - vvl, (Babel,) is derived from vll, (balel,) which signifies to confound. See Schindler's Lexicon, sub voce vll. The name Babel signifies, as Bishop Patrick says, "confusion; so frivolous is their conceit, who make it to have been called by this name, from Babylon, the son of Belus." -- Ed

Therefore is the name of it called Babel - בבל babel, from בל bal, to mingle, confound, destroy; hence Babel, from the mingling together and confounding of the projects and language of these descendants of Noah; and this confounding did not so much imply the producing new languages, as giving them a different method of pronouncing the same words, and leading them to affix different ideas to them.
Besides Mr. Hutchinson's opinion, (see on Genesis 11:4 (note)), there have been various conjectures concerning the purpose for which this tower was built. Some suppose it was intended to prevent the effects of another flood, by affording an asylum to the builders and their families in case of another general deluge. Others think that it was designed to be a grand city, the seat of government, in order to prevent a general dispersion. This God would not permit, as he had purposed that men should be dispersed over the earth, and therefore caused the means which they were using to prevent it to become the grand instrument of its accomplishment. Humanly speaking, the earth could not have so speedily peopled, had it not been for this very circumstance which the counsel of man had devised to prevent it. Some say that these builders were divided into seventy-two nations, with seventy-two different languages; but this is an idle, unfounded tale.

Therefore is the name of it called Babel,.... The name of the city mentioned, and the tower also, which signifies "confusion", as the Septuagint version renders it; and so Josephus (w) says the Hebrews call confusion "Babel": perhaps this name was given it by the sons of Eber, or it might be a common name preserved in all languages, as some are; and though the first builders desisted from going on with building it, yet it seems that afterwards Nimrod went on with it, and completed it, and made it the beginning of his kingdom, or his capital city; and perhaps he and his family might continue after the confusion and dispersion somewhere near unto it, see Genesis 10:10. The reason of its name is given:
because the Lord did there confound the language of all the earth; and therefore it is false what is said by some, that the above city had its name from Babylon, the son of Belus:
and from thence did the Lord scatter them abroad upon the face of all the earth; which is repeated for the confirmation of it, and that it might be taken notice of and observed as a very wonderful and important event. These Babel builders were an emblem of self-righteous persons, who, as those were, are the greater part of the world, and, under different forms of religion, are all upon the same foot of a covenant of works; they all speak the same language; and indeed all men naturally do, declaring and seeking for justification by their own works; and journey from the east, depart from Christ, one of whose names is the east, or rising sun; they turn their backs on him and his righteousness; build on a plain, not on a rock or mountain, but on the sandy bottom of their own works, in a land of Shinar, or shaking, on a tottering foundation; their view is to get themselves a name, to be seen of men, and be applauded for their work sake, and that they might reach heaven, and get to it this way; but the issue of all is confusion and scattering abroad; for upon the foot of their own righteousness they can never enter into the kingdom of heaven.
(w) Ut supra. (Antiqu. l. 1. c. 4. sect. 13.)

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