Genesis - 27:37



37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"

Verse In-Depth

Explanation and meaning of Genesis 27:37.

Differing Translations

Compare verses for better understanding.
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?
And Isaac answered and said to Esau, Behold, I have made him lord over thee, and all his brethren have I given to him for servants, and with corn and new wine have I supplied him and what can I do now for thee, my son?
And Isaac answereth and saith to Esau, 'Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?'
And Isaac answering said, But I have made him your master, and have given him all his brothers for servants; I have made him strong with grain and wine: what then am I to do for you, my son?
Isaac answered: "I have appointed him as your lord, and I have subjugated all his brothers as his servants. I have reinforced him with grain and wine, and after this, my son, what more shall I do for you?"
Et respondit Ishac, et dixit ad Esau, Ecce, dominum posui eum tibi, et omnes fratres ejus dedi ei in servos, frumentumque et vinum addixi ei: et tibi nunc quid faciam, fili mi?

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Behold, I have made him thy Lord. Isaac now more openly confirms what I have before said, that since God was the author of the blessing, it could neither be vain nor evanescent. For he does not here magnificently boast of his dignity, but keeps himself within the bounds and measure of a servant, and denies that he is at liberty to alter anything. For he always considers, (which is the truth,) that when he sustains the character of God's representative, it is not lawful for him to proceed further than the command will bear him. Hence, indeed, Esau ought to have learned from whence he had fallen by his own fault, in order that he might have humbled himself, and might rather have joined himself with his brother, in order to become a partaker of his blessing, as his inferior, than have desired anything separately for himself. But a depraved cupidity carries him away, so that he, forgetful of the kingdom of God, pursues and cares for nothing except his own private advantage. Again, we must notice Isaac's manner of speaking, by which he claims a certain force and efficacy for his benediction, as if his word carried with it dominion, abundance of corn and wine, and whatever else God had promised to Abraham. For God, in requiring the faithful to depend on himself alone, would nevertheless have them to rest securely upon the word, which, at his command, is declared to them by the tongue of men. In this way they are said to remit sins, who are only the messengers and interpreters of free forgiveness.

I have made him thy lord - See note on Genesis 27:28.

And Isaac answered and said unto Esau, Behold, I have made
him (h) thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
(h) For Isaac did this as he was the minister and prophet of God.

And Isaac answered and said unto Esau,.... Giving an account of the blessing be had bestowed upon his brother:
behold, I have made him thy lord; the lord of his posterity, who would be subdued and become tributary to his seed:
and all his brethren have I given to him for servants; the Edomites, who sprung from his brother Esau, who, according to this prophetic blessing, became servants to David, who was a son of Jacob's; see Gill on Genesis 27:29,
and with corn and wine have I sustained him; promised him a fruitful country, the land of Canaan, abounding with all good things, particularly with corn and wine, which are put for all the rest:
and what shall I do now unto thee, my son? what is there remains? what can be bestowed upon thee? there is nothing left; dominion over others, even over all nations, yea, over thyself and thy posterity, and plenty of all good things, are given already to Jacob; what is there to be done for thee, or thou canst expect?

*More commentary available at chapter level.


Discussion on Genesis 27:37

User discussion of the verse.






*By clicking Submit, you agree to our Privacy Policy & Terms of Use.