They were yet speaking, and behold Rachel came with her father's sheep: for she fed the flock.

While he was still speaking to them, Rachel came with her father's sheep, for she was a shepherdess.

He is yet speaking with them, and Rachel hath come with the flock which her father hath, for she is shepherdess;

And while he yet spoke with them, Rachel came with her father's sheep; for she kept them.

While he was still talking with them, Rachel came with her father's sheep, for she took care of them.

While he was yet speaking with them, Rachel came with her father's sheep; for she tended them.

They were still speaking, and behold, Rachel arrived with her father's sheep; for she pastured the flock.

Adhuc eo loquente cum eis, Rachel venit cum pecudibus quae erant patris sui: quia ipsa pascebat.

Rachel came with her father's sheep - So we find that young women were not kept concealed in the house till the time they were married, which is the common gloss put on עלמה almah, a virgin, one concealed. Nor was it beneath the dignity of the daughters of the most opulent chiefs to carry water from the well, as in the case of Rebekah; or tend sheep, as in the case of Rachel. The chief property in those times consisted in flocks: and who so proper to take care of them as those who were interested in their safety and increase? Honest labor, far from being a discredit, is an honor both to high and low. The king himself is served by the field; and without it, and the labor necessary for its cultivation, all ranks must perish. Let every son, let every daughter, learn that it is no discredit to be employed, whenever it may be necessary, in the meanest offices, by which the interests of the family may be honestly promoted.

And while he yet spake with them,.... While Jacob was thus discoursing with the shepherds:
Rachel came with her father's sheep; to water them at the well. She was within sight when Jacob first addressed the shepherds, but now she was come to the well, or near it, with the sheep before her:
for she kept them: or "she was the shepherdess" (d); the chief one; she might have servants under her to do some parts of the office of a shepherd, not so fit for her to do; it may be Laban's sons, for some he had, Genesis 31:1; were not as yet grown up, and Leah, the eldest daughter, having tender eyes, could not bear the open air, and light of the sun, nor so well look after the straying sheep; and therefore the flock was committed to the care of Rachel the younger daughter, whose name signifies a sheep. The Jews say (e), that the hand of God was upon Laban's flock, and there were but few left, so that he put away his shepherds, and what remained be put before his daughter Rachel, see Genesis 30:30; and some ascribe it to his covetousness that he did this; but there is no need to suggest anything of that kind; for keeping sheep in those times and countries was a very honourable employment, and not below the sons and daughters of great personages, and still is so accounted. Dr. Shaw (f) says it is customary, even to this day, for the children of the greatest Emir to attend their flocks; the same is related of the seven children of the king of Thebes, of Antiphus the son of Priam, and of Anchises, Aeneas's father (g).
(d) "quia pastor illa", Montanus, "pastrix", Schmidt. (e) Targ. Jonah. in loc. Pirke Eliezer, c. 36. (f) Travels, p. 240. No. 2. Ed. 2. (g) Hom. II. 1. ver. 313. II. 6. ver. 424. II. 11. ver. 106.

See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.

While he yet spake with them, Rachel came--Among the pastoral tribes the young unmarried daughters of the greatest sheiks tend the flocks, going out at sunrise and continuing to watch their fleecy charges till sunset. Watering them, which is done twice a day, is a work of time and labor, and Jacob rendered no small service in volunteering his aid to the young shepherdess. The interview was affecting, the reception welcome, and Jacob forgot all his toils in the society of his Mesopotamian relatives. Can we doubt that he returned thanks to God for His goodness by the way?

She kept her father's sheep - She took the care of them, having servants under her that were employed about them when he understood that this was his kinswoman (probably he had heard of her name before) knowing what his errand was into that country, we may suppose it struck into his mind immediately, that this must be his wife, as one already smitten with an honest comely face (though it is likely, sun - burnt, and she in the homely dress of a shepherdess) he is wonderfully officious, and ready to serve her, Genesis 29:10, and addresses himself to her with tears of joy, and kisses of love, Genesis 29:11, she runs with all haste to tell her father, for she will by no means entertain her kinsman's address without her father's knowledge and approbation, Genesis 29:12. These mutual respects at their first interview were good presages of their being a happy couple. Providence made that which seemed contingent and fortuitous to give a speedy satisfaction to Jacob's mind as soon as ever he came to the place he was bound for. Abraham's servant, when he came upon a like errand, met with the like encouragement. Thus God guides his people with his eye, Psalm 32:8. It is a groundless conceit which some of the Jewish writers have, that Jacob when he kissed Rachel wept, because he had been set upon his journey by Eliphaz the eldest son of Esau, at the command of his father, and robbed him of all his money and jewels, which his mother had given him when she sent him away: it is plain it was his passion for Rachel, and the surprise of this happy meeting that drew these tears from his eyes. Laban, though none of the best humoured men, bid him welcome, was satisfied in the account he gave of himself, and of the reason of his coming in such poor circumstances. While we avoid the extreme on the one hand of being foolishly credulous, we must take heed of falling into the other extreme of being uncharitably jealous and suspicious. Laban owned him for his kinsman, Genesis 29:14. Thou art my bone and my flesh. Note, Those are hard - hearted indeed that are unkind to their relations, and that hide themselves from their own flesh, Isaiah 58:7.