And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,

And going into the gate of the city they spoke to the people:

And Hamor and Shechem his son came to the gate of their city, and spoke to the men of their city, saying,

And Hamor cometh, Shechem his son also, unto the gate of their city, and they speak unto the men of their city, saying,

Then Hamor and Shechem, his son, went to the meeting-place of their town, and said to the men of the town,

And entering at the gate of the city, they spoke to the people:

Et venit Hamor et Sechem filius ejus ad portam civitatis suae, et loquuti sunt ad viros civitatis suae, dicendo,

And Hamor and Shechem his son came unto the (f) gate of their city, and communed with the men of their city, saying,
(f) For the people used to assemble there, and justice was administered.

And Hamor and Shechem his son went unto the gate of their city,.... Where courts of judicature were held, and all public affairs respecting the common interest of the city were transacted: here, no doubt, Hamor their prince summoned them to come, by the usual method in which the citizens were convened on certain occasions:
and communed with the men of their city; upon the subject of entering into an alliance with Jacob's family, of admitting them to be fellow citizens with them, and of their being incorporated among them, and becoming one people with them, taking no notice of the true reason of this motion:
saying, as follows.

The Shechemites submitted to the sacred rite, only to serve a turn, to please their prince, and to enrich themselves, and it was just with God to bring punishment upon them. As nothing secures us better than true religion, so nothing exposes us more than religion only pretended to. But Simeon and Levi were most unrighteous. Those who act wickedly, under the pretext of religion, are the worst enemies of the truth, and harden the hearts of many to destruction. The crimes of others form no excuse for us. Alas! how one sin leads on to another, and, like flames of fire, spread desolation in every direction! Foolish pleasures lead to seduction; seduction produces wrath; wrath thirsts for revenge; the thirst of revenge has recourse to treachery; treachery issues in murder; and murder is followed by other lawless actions. Were we to trace the history of unlawful commerce between the sexes, we should find it, more than any other sin, ending in blood.

Hamor and Shechem . . . came unto the gate of their city--That was the place where every public communication was made; and in the ready obsequious submission of the people to this measure we see an evidence either of the extraordinary affection for the governing family, or of the abject despotism of the East, where the will of a chief is an absolute command.