And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.

And his soul was fast knit unto her, and whereas she was sad, he comforted her with sweet words.

And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden.

And his soul cleaved to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.

and his soul cleaveth to Dinah, daughter of Jacob, and he loveth the young person, and speaketh unto the heart of the young person.

And his soul joined to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.

Then his heart went out in love to Dinah, the daughter of Jacob, and he said comforting words to her.

And his soul did cleave unto Dinah the daughter of Jacob, and he loved the damsel, and spoke comfortingly unto the damsel.

And his soul was closely bound to her, and, since she was sorrowful, he soothed her with flattery.

Et adhaesit anima ejus ipsi Dinah filiae Iahacob, et dilexit puellam: et loquutus est ad cor puellae.

And his soul clave unto Dinah. Moses intimates that she was not so forcibly violated, that Shechem having once abused her, treated her with contempt, as is usual with harlots; for he loved her as a wife; and did not even object to be circumcised that he might have her; but the fervor of lust had so prevailed, that he first subjected her to disgrace. And therefore although he embraced Dinah with real and sincere attachment, yet, in this want of self-government, he grievously sinned. Shechem "spoke to the heart" of the maid, that is, he addressed her courteously, to allure her to himself by his bland speeches: whence it follows, that when she was unwilling and resisted, he used violence towards her.

Spake kindly unto the damsel - Literally, he spake to the heart of the damsel - endeavored to gain her affections, and to reconcile her to her disgrace. It appears sufficiently evident from this and the preceding verse that there had been no consent on the part of Dinah, that the whole was an act of violence, and that she was now detained by force in the house of Shechem. Here she was found when Simeon and Levi sacked the city, Genesis 34:26.

And his soul clave unto Dinah the daughter of Jacob,.... His inclination was to her, she was always in his thoughts; it was not a mere lustful desire that was suddenly raised, and soon over, but a constant and continued affection he bore to her, as follows:
and he loved the damsel; sincerely and heartily:
and spake kindly unto the damsel; or "to the heart" (g) of her, such things as tended to comfort her, she being sad and sorrowful; or to soften her mind towards him, and take off the resentment of it to him, because of the injury he had done her, and to gain her good will and affection, and her consent to marry him; professing great love to her, promising her great things, what worldly grandeur and honour she would be advanced to, and how kindly he would behave towards her; which might take with her, and incline her to yield to his motion, which having obtained, he took the following method.
(g) "ad cor", Pagninus, Vatablus, Drusius, Schmidt; super cor, Montanus, Munster; "cordi", Junius & Tremellius, Piscator.

Shechem "loved the girl, and spoke to her heart;" i.e., he sought to comfort her by the promise of a happy marriage, and asked his father to obtain her for him as a wife.