The counsel pleased Pharao and all his servants.

And the word was good in the eyes of Pharaoh, and in the eyes of all his bondmen.

And this seemed good to Pharaoh and to all his servants.

The counsel pleased Pharaoh and all his ministers.

Placuit sermo in oculis Pharaonis, et in oculis omnium servorum ejus.

The thing was good - Pharaoh and his courtiers saw that the counsel was prudent, and should be carefully followed.

And the thing was good in the eyes of Pharaoh,.... He approved of the advice Joseph gave, and of the scheme and plan which he proposed:
and in the eyes of all his servants; his nobles, ministers of state and courtiers, all highly commended and applauded it; and it was with the general and unanimous consent of all agreed that it should be put into execution: but then the next question, and the thing to be considered, was, who was a person fit to be engaged in such an affair?

Joseph's Promotion. - This counsel pleased Pharaoh and all his servants, so that he said to them, "Shall we find a man like this one, in whom the Spirit of God is?" "The Spirit of Elohim," i.e., the spirit of supernatural insight and wisdom. He then placed Joseph over his house, and over all Egypt; in other words, he chose him as hid grand vizier, saying to him, "After God hath showed thee all this, there is none discreet and wise as thou." ישּׁק על־פּיך, "according to thy mouth (i.e., command, Genesis 45:21) shall my whole people arrange itself." נשׁק does not mean to kiss (Rabb., Ges., etc.), for על נשׁק is not Hebrew, and kissing the mouth was not customary as an act of homage, but "to dispose, arrange one's self" (ordine disposuit). "Only in the throne will I be greater than thou."