And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou:

He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?

And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou.

And Pharaoh said to Joseph, Forasmuch as God hath shown thee all this, there is none so discreet and wise as thou art:

and Pharaoh saith unto Joseph, 'After God's causing thee to know all this, there is none intelligent and wise as thou;

And Pharaoh said to Joseph, For as much as God has showed you all this, there is none so discreet and wise as you are:

And Pharaoh said to Joseph, Seeing that God has made all this clear to you, there is no other man of such wisdom and good sense as you:

Therefore, he said to Joseph: "Because God has revealed to you all that you have said, would I be able to find anyone wiser and as much like you?

Dixit ergo Pharao ad Joseph, Postquam cognoscere fecit Deus to totum hoc, non est intelligens et sapiens sicut tu.

And Pharaoh said unto Joseph,.... After his servants had agreed to his being the man: at least Pharaoh had declared his mind that he should be the person; which if any of them disliked, as probably might be the case of some through envy, and as desirous of the post themselves, yet durst not make any opposition to it:
forasmuch as God hath shewed thee all this; the interpretation of his dreams, what would be hereafter for fourteen years to come, what was advisable to be done for the good of the nation, and had proposed a plan so well contrived and formed:
there is none so discreet and wise as thou art; and consequently none so fit for this business, since he was so divinely qualified; and Justin, the Heathen writer (r), observes that he had such knowledge and experience of things, that his answers seemed to be given not from men, but from God.
(r) E. Trogo, l. 36. c. 32.