And they that went in, went in male and female of all flesh, as God had commanded him: and the Lord shut him in on the outside.

And they that came, came male and female of all flesh, as God had commanded him. And Jehovah shut him in.

And they that entered, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

and they that are coming in, male and female of all flesh, have come in as God hath commanded him, and Jehovah doth close it for him.

Male and female of all flesh went in, as God had said, and the ark was shut by the Lord.

And those that entered went in male and female, from all that is flesh, just as God had instructed him. And then the Lord closed him in from the outside.

Et quae ingressa sunt, masculus et foemina ex omni carne ingressa sunt, quemadmodum praeceperat ei Deus: et clausit Jehova super eum.

And the Lord shut him in. This is not added in vain, nor ought it to be lightly passed over. That door must have been large, which could admit an elephant. And truly, no pitch would be sufficiently firm and tenacious, and no joining sufficiently solid, to prevent the immense force of the water from penetrating through its many seams, especially in an irruption so violent, and in a shock so severe. Therefore, Moses, to cut off occasion for the vain speculations which our own curiosity would suggest, declares in one word, that the ark was made secure from the deluge, not by human artifice, but by divine miracle. It is, indeed, not to be doubted that Noah had been endued with new ability and sagacity, that nothing might be defective in the structure of the ark. But lest even this favor should be without success, it was necessary for something greater to be added. Wherefore, that we might not measure the mode of preserving the ark by the capacity of our own judgment, Moses teaches use that the waters were not restrained from breaking in upon the ark, by pitch or bitumen only, but rather by the secret power of God, and by the interposition of his hand.

The Lord shut him in - This seems to imply that God took him under his especial protection, and as he shut Him in, so he shut the Others out. God had waited one hundred and twenty years upon that generation; they did not repent; they filled up the measure of their iniquities, and then wrath came upon them to the uttermost.

And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD (g) shut him in.
(g) So that God's secret power defended him against the rage of the mighty waters.

And they that went in, went in male and female of all flesh,.... These pairs were not two males or two females, but one male and one female; so they were coupled for the propagation of their species, which was the end of their entering into the ark, and being preserved:
as God had commanded him: Noah, who took care, as they entered, that there were so many of a sort as was enjoined, and these were male and female:
and the Lord shut him in; or shut the door after him (l), he being the last that entered; and which he could not so well shut himself, at least so close, as was done by the Lord, or by the angels; and this was done to keep out the waters, and all within in safety; and to shut out others, and preserve Noah from the rage of wicked men, as well as the violence of the waters: some (m) have thought that not so much the door of the ark is meant, as the way to it, the pensile bridge which was necessary for the creatures to enter the ark; which being carried away by the force of the waters near the ark, that not being joined to it, precluded all access of the scoffers, whose scoffs were soon turned to lamentation and howling.
(l) "post ipsum", Vatablus, Tigurine version, Cocceius, Schmidt. "Pone eum", Piscator. (m) Scheuchzer. Physica Sacra, vol. 1. p. 45.

and the Lord shut him in--literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Matthew 25:10).