For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.

For the waters of Nemrim shall be desolate, for the grass is withered away, the spring is faded, all the greenness is perished.

For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing.

For the waters of Nimrim shall be desolate: for the herb is withered away, the grass faileth, there is no green thing.

For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.

For the waters of Nimrim shall be desolate: for the hay is withered away, the grass fails, there is no green thing.

The waters of Nimrim will become dry: for the grass is burned up, the young grass is coming to an end, every green thing is dead.

For the Waters of Nimrim shall be desolate; For the grass is withered away, the herbage faileth, There is no green thing.

For the waters of Nimrim will be desolate, because the plants have withered, and the seedling has failed, and all the greenery has passed away.

Aquae Nimrim exinanitae sunt; aruit gramen, defecit herba, olus non superfuit.

The waters of Nimrim. By an exaggerated form of expression he gives a more enlarged view of this desolation. He says that the grass is withered, which takes place when God leaves any soil destitute of all nourishment. The waters will be taken away, which probably were highly necessary for that dry and parched country; for soils of that kind produce nothing without irrigation. Though the style is exaggerated, yet nothing is stated but what is strictly true; for the Prophet did not go beyond proper bounds, but found it necessary to use bold expressions to suit the ignorance of the people, in order to inform them that a land which is deprived of the blessing of God will be like a desert without any beauty.

For the waters of Nimrim - It is supposed by some that the prophet here states the cause why the Moabites would flee to the cities of the south, to wit, that the "waters" of the northern cities would fail, and the country become desolate, and that they would seek support in the south. But it is more probable that he is simply continuing the description of the desolation that would come upon Moab. Nimrah, or Beth Nimra, meaning a "house of limpid waters," was a city of Reuben east of the Dead Sea (Numbers 32:3; compare Jeremiah 48:34). It was, doubtless, a city celebrated for its pure fountains and springs of water. Here Seetzen's chart shows a brook flowing into the Jordan called "Nahr Nimrim, or Wady Shoaib." 'On the east of the Jordan over against Jericho, there is now a stream called Nimlim - doubtless the ancient Nimrim. This flows into the Jordan, and as it flows along gives fertility to that part of the country of Moab.' (Eli Smith.) It is possible that the waters failed by a common practice in times of war when an enemy destroyed the fountains of a country by diverting their waters, or by casting into them stones, trees, etc. This destructive measure of war occurs, with reference to Moab, in 2-Kings 3:25, when the Israelites, during an incursion into Moab, felled the fruit trees, cast stones into the plowed grounds, and "closed the fountains, or wells."
For the hay is withered away - The waters are dried up, and the land yields nothing to support life.

For the waters of Nimrim shall be desolate,.... Or dried up, through a great drought that should come upon the land at this time; or being defiled with the blood of the slain, as Jarchi: it may denote the well watered pastures about Nimrim, that should become the forage of the enemy, and be trodden under foot by its army, or be forsaken by the proprietors of them. Josephus (m) speaks of fountains of hot water springing up in the country of Peraea, where Nimrim was, of a different taste, some bitter, and others sweet; which, Dr. Lightfoot (n) suggests, might be these waters of Nimrim; and, according to the Jerusalem Talmud (o), Bethnimrah was in that part of the country which was called the valley, and so was very fruitful with springs of water. The word is in the plural number, and may design more places of the same name; and we read of Nimrah and Bethnimrah, Numbers 32:3. Jerom (p) calls it Nemra, and says it was a large village in his time; it seems to have its name from panthers or leopards, of which there might be many in these parts:
for the hay is withered away, the grass faileth, there is no green thing; by which it seems that the desolation spoken of was not merely through the forage and trampling of the enemy's army, but by a drought.
(m) De Bello Jude. l. 7. c. 6. sect. 3. Ed. Hudson. (n) Ut supra (See his Works, vol. 2.) p. 50. (o) T. Hieros. Sheviith, fol. 38. 4. (p) De locis Hebraicis, fol. 93. I.

For--the cause of their flight southwards (2-Kings 3:19, 2-Kings 3:25). "For" the northern regions and even the city Nimrim (the very name of which means "limpid waters," in Gilead near Jordan) are without water or herbage.

Waters - Watery grounds being very fruitful, are commonly most inhabited; but now they also, much more the dry and barren grounds, shall be desolate and without inhabitant.