Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.

Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and the fulness thereof; the world, and all things that come forth from it.

COME near, ye Gentiles, and hear, and hearken, ye people: let the earth hear, and all that is therein, the world, and every thing that cometh forth of it.

Come near, ye nations, to hear; and hearken, ye peoples: let the earth hear, and all its fulness; the world, and all that cometh forth of it.

Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is in it; the world, and all things that spring from it.

Come near, ye nations, to hear, And ye peoples, give attention, Hear doth the earth and its fulness, The world, and all its productions.

Come near, you nations, to hear; and listen, you people: let the earth hear, and all that is therein; the world, and all things that come forth of it.

Come near, you nations, and give ear; take note, you peoples: let the earth and everything in it give ear; the world and all those living in it.

Come near, ye nations, to hear, And attend, ye peoples; Let the earth hear, and the fulness thereof, The world, and all things that come forth of it.

O nations and peoples: draw near, and listen, and pay attention! Let the earth and its fullness hear, the entire world and all its offspring.

Accedite gentes ad audiendum, et populi attendite. Audiat terra, et plenitudo ejus; orbis, et cuncta germina ejus.

Draw near, ye nations. Hitherto the Prophet, intentding to comfort the children of God, preached, as it were, in the midst of them; but now, directing his discourse to the Gentiles, he pursues the same subject, but in a different manner. Having formerly shewn (Isaiah 33:6, 20) that the Lord takes such care of his people as to find out the means of preserving them, he now likewise adds, what we have often seen in earlier parts of this book, that, after having permitted wicked men to harass them for a time, he will at length be their avenger, He therefore pursues the same subject, but with a different kind of consolation; for he describes what terrible vengeance the Lord will take on wicked men who had injured his people. Hearken, ye peoples. In order to arouse them the more, he opens the address by this exclamation, as if he were about to discharge the office of a herald, and summon the nations to appear before the judgmentseat of God. It was necessary thus to shake off the listlessness of wicked men, who amidst ease and prosperity despise all threatenings, and do not think that God will take vengeance on their crimes. Yet amidst this vehemence he has his eye principally on the Church; for otherwise he would have spoken to the deaf, and without any advantage. Let the earth hear. He addresses the Edomites who would haughtily despise these judgments, and therefore he calls heaven and earth to bear witness against them; for he dedares that the judgment will be so visible and striking, that not only all the nations but even the dumb creatures shall behold it. It is customary with the prophets thus to address the dumb creatures, when men, though endued with reason and understanding, are stupid, as we have formerly seen. (Isaiah 1:2; Deuteronomy 32:1.)

Come near, ye nations, to hear - That is, to hear of the judgments which God was about to execute, and the great purposes which he was about to accomplish. If the supposition be correct, that this and the following chapter contain a summing up of all that the prophet had thus far uttered; a declaration that all the enemies of the people of God would be destroyed - the most violent and bitter of whom was Idumea; and that this was to be succeeded by the happy times of the Messiah, then we see a plain reason why all the nations are summoned to hear and attend. The events pertain to them all; the truths communicated are of universal interest. "And all that is therein." Hebrew as in Margin, 'fulness thereof;' that is, all the inhabitants of the earth.
All things that come forth of it - All that proceed from it; that is, all the inhabitants that the world has produced. The Septuagint renders it: 'The world and the people ὁ λαὸς ho laos) who are therein.'

Hearken "Attend unto me" - A MS. adds in this line the word אלי ali, unto me, after לאמים leummim; which seems to be genuine.

Come near, ye (a) nations, to hear; and hearken, ye people: let the earth hear, and all that is in it; the world, and all things that spring from it.
(a) He prophecies of the destruction of the Edomites and other nations which were enemies to the Church.

Come near, ye nations, to hear; and hearken, ye people,.... Not the people of the Jews, as some, whose utter destruction, after their rejection of the Messiah, is here thought to be prophesied of; and much less are these people called upon to hear the Gospel preached to them, as Cocceius thinks; for not good, but bad news they are called to hearken to, even the account of their utter ruin:
let the earth hear, and all that is therein: not the land of Judea, but all the earth, and the inhabitants of it:
the world, and all things that come forth of it; which may either be understood of those that dwell in it, as the Targum interprets it; of the people that are in it, as the Septuagint and the Oriental versions; and so the phrase may denote the original of them, being of the earth, earthly, and to which they must return again; and may be designed to humble men, and hide pride from them; or else the fruits of the earth, trees, and everything that spring out of it, which are called upon to hear the voice of the Lord, when men would not; and so is designed to rebuke the stupidity and sluggishness of men to hearken to what is said to them, even from the Lord, when upon the brink of destruction.

Here is a prophecy of the wars of the Lord, all which are both righteous and successful. All nations are concerned. And as they have all had the benefit of his patience, so all must expect to feel his resentment. The description of bloodshed suggests tremendous ideas of the Divine judgments. Idumea here denotes the nations at enmity with the church; also the kingdom of antichrist. Our thoughts cannot reach the horrors of that awful season, to those found opposing the church of Christ. There is a time fixed in the Divine counsels for the deliverance of the church, and the destruction of her enemies. We must patiently wait till then, and judge nothing before the time. Through Christ, mercy is exercised to every believer, consistently with justice, and his name is glorified.

JUDGMENT ON IDUMEA. (Isaiah. 34:1-17)
All creation is summoned to hear God's judgments (Ezekiel 6:3; Deuteronomy 32:1; Psalm 50:4; Micah 6:1-2), for they set forth His glory, which is the end of creation (Revelation 15:3; Revelation 4:11).
that come forth of it--answering to "all that is therein"; or Hebrew, "all whatever fills it," Margin.

What the prophet here foretells relates to all nations, and to every individual within them, in their relation to the congregation of Jehovah. He therefore commences with the appeal in Isaiah 34:1-3 : "Come near, ye peoples, to hear; and he nations, attend. Let the earth hear, and that which fills it, the world, and everything that springs from it. For the indignation of Jehovah will fall upon all nations, and burning wrath upon all their host; He has laid the ban upon them, delivered them to the slaughter. And their slain are cast away, and their corpses - their stench will arise, and mountains melt with their blood." The summons does not invite them to look upon the completion of the judgment, but to hear the prophecy of the future judgment; and it is issued to everything on the earth, because it would all have to endure the judgment upon the nations (see at Isaiah 5:25; Isaiah 13:10). The expression qetseph layehōvâh implies that Jehovah was ready to execute His wrath (compare yōm layehōvâh in Isaiah 34:8 and Isaiah 2:12). The nations that are hostile to Jehovah are slaughtered, the bodies remain unburied, and the streams of blood loosen the firm masses of the mountains, so that they melt away. On the stench of the corpses, compare Ezekiel 39:11. Even if châsam, in this instance, does not mean "to take away the breath with the stench," there is no doubt that Ezekiel had this prophecy of Isaiah in his mind, when prophesying of the destruction of Gog and Magog (Ezek 39).