Isaiah - 36:4



4 Rabshakeh said to them, "Now tell Hezekiah, 'Thus says the great king, the king of Assyria, "What confidence is this in which you trust?

Verse In-Depth

Explanation and meaning of Isaiah 36:4.

Differing Translations

Compare verses for better understanding.
And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
And Rabsaces said to them: Tell Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence wherein thou trustest?
And Rab-shakeh said to them, Say now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trustest?
And Rabshakeh saith unto them, 'Say ye, I pray you, unto Hezekiah, 'Thus said the great king, the king of Asshur, What is this confidence in which thou hast confided?
And the Rab-shakeh said to them, Say now to Hezekiah, These are the words of the great king, the king of Assyria: In what are you placing your hope?
And Rabshakeh said to them: "Tell Hezekiah: Thus says the great king, the king of the Assyrians: What is this faith in which you believe?
Et dixit illis Rapsaces: Dicite agedum Ezechiae, Sic dicit rex magnus, rex Assur, Quae fiducia haec qua confisus es?

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Say now to Hezekiah. He relates that the three ambassadors, though they were attended by all the magnificence that yet remained in the kingdom, were not only repulsed, but disdainfully treated by the tyrant's delegate, and loaded with disgraceful reproaches; for, as if Hezekiah had been convicted of wicked revolt, Rabshakeh asks how he had dared to rebel. The particle n' (na) is supposed by some to denote entreaty, and is rendered by them I pray; but it would be unsuitable to a proud and insolent man to entreat in this manner. He speaks in the ordinary language of those who lay conditions on the vanquished, or on those who are overwhelmed with fear, whom they wish to compel to make an unconditional surrender, or, as we commonly say, (sommer) to summon. Thus saith the great king. In order to give greater validity to the summons, that general speaks in the name of his king, whose greatness he extols to the skies, in order to terrify Hezekiah, when he learns that he has to do with a king of such vast resources. He does not only mean that the first monarch in the world was far superior to Hezekiah, who in comparison of him was but a petty prince; but he calls the king of Assyria great, because by his power he eclipsed all others, so that he stood alone in his lofty rank. By these thunderbolts of words Hezekiah might have been overthrown and subdued, especially since he was so far from being able to resist the power of that tyrant that he was shut up in the city and unable to move out of it.

What confidence - What is the ground of your confidence? on what do you trust? The appellation 'great king' was the customary title of the kings of the Persians and Assyrians.

And (e) Rabshakeh said to them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence [is] this in which thou trustest?
(e) Sennacherib's chief captain.

And Rabshakeh said unto them,.... The three ministers above mentioned:
say ye now to Hezekiah; tell him what follows; he does not call him king, as he does his own master:
thus saith the great king, the king of Assyria; this he said boastingly of his master, and in order to terrify Hezekiah and his subjects; whom he would represent as little in comparison of him, who had subdued many kingdoms, and aimed at universal monarchy; so the eastern kings used to be called, as now the Grand Signior with the Turks, and the French call their king the great monarch; but the title of a great king suits best with God himself, Psalm 95:3,
what confidence is this wherein thou trustest? meaning, what was the ground and foundation of his confidence? what was it that kept him in high spirits, that he did not at once submit to the king of Assyria, and surrender the city of Jerusalem to him?

great king--the usual title of the Persian and Assyrian kings, as they had many subordinate princes or kings under them over provinces (Isaiah 10:8).

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