Isaiah - 7:22



22 and it shall happen, that because of the abundance of milk which they shall give he shall eat butter: for everyone will eat butter and honey that is left in the midst of the land.

Verse In-Depth

Explanation and meaning of Isaiah 7:22.

Differing Translations

Compare verses for better understanding.
And for the abundance of milk he shall eat butter: for butter and honey shall every one eat that shall be left in the midst of the land.
and it shall come to pass, from the abundance of milk they shall give, that he shall eat butter; for every one that remaineth in the midst of the land shall eat butter and honey.
And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.
And they will give so much milk that he will be able to have butter for his food: for butter and honey will be the food of all who are still living in the land.
and it shall come to pass, for the abundance of milk that they shall give, he shall eat curd; for curd and honey shall every one eat that is left in the midst of the land.
and, instead of an abundance of milk, he will eat butter. For all who are left behind in the midst of the land will eat butter and honey.
Et eveniet, ut propter copiam lactis quam proferent, comedet butyrum. Butyrum certe et mel comedet quisquis residuus fuerit in medio terrae.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

On account of the abundance of milk. Some explain it thus: "there will scarcely be as much obtained from one cow as would be required for the food of a family;" for those who rear cattle do not feed on milk alone, but likewise make cheeses, and have butter to sell. When, therefore, he says, that out of all their abundance nothing more would be produced than what was necessary for the use of the family, in the opinion of those commentators it denotes poverty. Others think that this is a promise of fertility, that however small may be the number of their cows and sheep, still they will have abundant means of support. A third exposition is preferable; for it appears as if the Prophet intended to show that the men will be so few in number that a small quantity of milk will be sufficient for them all; and it is a far heavier affliction that a country should want inhabitants than that it should have a small supply of herds and flocks. In the preceding verse Isaiah declared, that Judea would be so impoverished, that very few herds and flocks would be left; but now he adds that the men will be still fewer, for a very little milk will be sufficient for the inhabitants of the land. I adopt this exposition the more readily, because here a promise would be inappropriate. The former sense is forced; and he does not speak only of cattle-feeders who had cows, but of all the inhabitants; for he expressly says, Every one that shall be left, and by that expression he again denotes the smallness of their number. His statement, therefore, is intended to show, that the country will be so generally forsaken and so miserably wasted, that no great supply of milk and butter will be needed; for, when the devastation has taken place, there will be few men left.

For the abundance of milk - On account, or by means of the great quantity of milk. This image also denotes that the land should be desolate, and abandoned by its inhabitants. Such a range would the cow and sheep have in the lands lying waste and uncultivated, that they would yield abundance of milk.
For butter and honey - This shall be the condition of all who are left in the land. Agriculture shall be abandoned, The land shall be desolate. The few remaining inhabitants shall be dependent on what a very few cows and sheep shah produce, and on the subsistence which may be derived from honey obtained from the rocks where bees would lodge. Perhaps, also, the swarms of bees would be increased, by the fact that the land would be forsaken, and that it would produce abundance of wild flowers for their subsistence. The general idea is plain, that the land would be desolate. Butter and honey, that is, butter mingled with honey, is a common article of food in the East; see the note at Isaiah 7:15. D'Arvieux being in the camp of an Arab prince who lived in much splendor, and who treated him with great regard, was entertained, he tells us, the first morning of his being there, with little loaves, honey, new-churned butter, and cream more delicate than any he ever saw, together with coffee. - "Voy. dans la Pal.," p. 24. And in another place, he assures us that one of the principal things with which the Arabs regale themselves at breakfast is cream, or new butter mingled with honey. - p. 197. The statement of the prophet here, that the poor of the land should eat butter and honey, is not inconsistent with this account of D'Arvieux, that it is regarded as an article of food with which even princes treat their guests, for the idea of the prophet is, that when the land should be desolate and comparatively uninhabited, the natural luxuriant growth of the soil would produce an abundance to furnish milk, and that honey would abound where the bees would be allowed to multiply, almost without limit; see Harmer's Obs., vol. ii. p. 55. Ed. Lond. 1808.

And it shall come to pass, for the (x) abundance of milk [that] they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
(x) The number of men will be so small that a few beasts will be able to nourish all abundantly.

And it shall come to pass, for the abundance of milk that they shall give,.... The cow and the two sheep, having large pastures, and few cattle to feed upon them, those few would give such abundance of milk, that the owner of them would make butter of it, and live upon it, having no occasion to eat milk; and there being few or none to sell it to:
he shall eat butter; the milk producing a sufficient quantity of it for himself and his family:
for butter and honey shall everyone eat that is left in the land: signifying that though they would be few, they would enjoy a plenty of such sort of food as their small flocks and herds would furnish them with, and the bees produce. The Targum and Jarchi interpret this of the righteous that shall be left in the land; but it is rather to be extended unto all, righteous and unrighteous.

abundance--by reason of the wide range of land lying desolate over which the cows and sheep (including goats) may range.
butter--thick milk, or cream.
honey--(See on Isaiah 7:15). Food of spontaneous growth will be the resource of the few inhabitants left. Honey shall be abundant as the bees will find the wild flowers abounding everywhere.

Abundance - Because they shall have large pastures, by reason of the great scarcity of cattle. Butter - Which the poorer sort had formerly used to sell, to procure them cheaper food for themselves: but now the land should be so destitute of people, that there were none to whom they could sell them.

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