Jeremiah - 17:20



20 and tell them, Hear the word of Yahweh, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:

Verse In-Depth

Explanation and meaning of Jeremiah 17:20.

Differing Translations

Compare verses for better understanding.
And thou shalt say to them: Hear the word of the Lord, ye kings of Juda, and all Juda, and all the inhabitant of Jerusalem, that enter in by these gates.
and thou hast said unto them: Hear a word of Jehovah, ye kings of Judah, and all Judah, and all inhabitants of Jerusalem, who are coming in by these gates,
And say to them, Give ear to the word of the Lord, you kings of Judah, and all the people of Jerusalem who come in by these doors:
And you shall say to them: Listen to the word of the Lord, O kings of Judah, and all of Judah, and all the inhabitants of Jerusalem, who enter through these gates."
Et dic illis, Audite sermonem Jehovae, reges Jehudah, et totus Jehudah, et omnes incolae Jerusalem, qui ingredimini per has portas

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Ye kings of Judah, and all Judah - This last clause is wanting in eight of Kennicott's and De Rossi's MSS., in the Arabic, and some copies of the Septuagint.

And say unto them, hear ye the word of the Lord,.... Concerning the sanctification of the sabbath; for this was not of human, but of divine institution:
ye kings of Judah; which must be understood either, as Kimchi thinks, of the then present king and his sons, so called because they would reign after him; for, there was but one king at a time; and who, perhaps, at this time, was Josiah: or else the king and his nobles, the princes of the land, are meant:
and all Judah and all the inhabitants of Jerusalem, that enter in by these gates; the people in the several parts of the land of Judea, that came to Jerusalem either for trade and merchandise, or for worship, and all that dwelt in the metropolis; for the business the prophet had to charge them with concerned them all.

kings--He begins with the kings, as they ought to have repressed such a glaring profanation.

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