Jeremiah - 18:12



12 But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.

Verse In-Depth

Explanation and meaning of Jeremiah 18:12.

Differing Translations

Compare verses for better understanding.
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
And they said: We have no hopes: for we will go after our own thoughts, and we will do every one according to the perverseness of his evil heart.
But they say, There is no hope; for we will walk after our own devices, and we will each one do according to the stubbornness of his evil heart.
And they have said, It is incurable, For after our own devices we do go, And each the stubbornness of his evil heart we do.
But they will say, There is no hope: we will go on in our designs, and every one of us will do what he is moved by the pride of his evil heart to do.
And they said: "We have lost hope. And so we will follow our own thoughts, and each of us will act according to the depravity of his own evil heart."
Et dixerunt, Actum est; quia post cogitationes nostras ambulabimus, et quisque pravitatem cordis sui mali faciemus.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And they said - Better, But they say.
Imagination - Or, stubbornness, see Jeremiah 3:17.

And they said, (c) There is no hope: but we will walk after our own plots, and we will every one do the imagination of his evil heart.
(c) As men who had no remorse but were altogether bent to rebellion and to their own selfwill.

And they said, there is no hope,.... Or, "but they said" (w); not that there was no hope of the grace and mercy of God, upon their repentance and reformation, for that is before declared; but that they were so hardened in their sins, so fixed in their wicked courses, and so determined to go on in them, that there was no room for the prophet to hope of ever reclaiming them; signifying, that it was to little purpose to talk to them, or exhort them; his labour would be in vain; for they were at a point, and resolved to continue in their evil practices, let the consequences be what they would. Jarchi's note is,
"but I know that they will say to thee concerning thy words, that we do not care for them;''
no, not a rush; you may as well hold your peace and say nothing; we are in no pain about future judgments, these give us no uneasiness. The Targum is,
"we are turned from thy worship;''
and we are resolved to continue as we are, and not to return to say what you will:
but we will walk after our own devices; God may take his way, and we will take ours; he has devised evil against us, you say, and he may bring it if he pleases; we have devised sin, and we shall go on in it:
and we will do everyone the imagination of his evil heart; whatsoever our hearts suggest to us as pleasant and agreeable, that we shall do, let the issue be what it will: it is not to be thought that these people expressed themselves in so many words; but this was the language of their hearts, and of their actions, known unto the Lord, and are put into this form by him, or by the prophet, expressing the real sentiments of their minds.
(w) "sed dixerunt", Schmidt; "sed dicunt", Piscator.

no hope--Thy threats and exhortations are all thrown away (Jeremiah 2:25). Our case is desperate; we are hopelessly abandoned to our sins and their penalty. In this and the following clauses, "We will walk after our own devices," Jeremiah makes them express the real state of the case, rather than the hypocritical subterfuges which they would have been inclined to put forth. So Isaiah 30:10-11.

*More commentary available at chapter level.


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