Jeremiah - 38:13



13 So they drew up Jeremiah with the cords, and took him up out of the dungeon: and Jeremiah remained in the court of the guard.

Verse In-Depth

Explanation and meaning of Jeremiah 38:13.

Differing Translations

Compare verses for better understanding.
So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.
And they drew up Jeremiah with cords, and brought him up out of the dungeon; and Jeremiah remained in the court of the guard.
and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.
So pulling Jeremiah up with the cords they got him out of the water-hole: and Jeremiah was kept in the place of the armed watchmen.
So they drew up Jeremiah with the cords, and took him up out of the pit; and Jeremiah remained in the court of the guard.
And they pulled up Jeremiah with the ropes, and they led him away from the pit. And Jeremiah remained in the vestibule of the prison.
Et extraxerunt Jeremiam funibus, et extulerunt ipsum e fovea (vel, lacu;) et habitavit Jeremias in atrio custodiae.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

We here see that the Prophet was rescued from death, not however that he might be set at liberty, and sent home, for that would not have been for his benefit, as he would have been taken again by the king's counselors. Ebedmelech could not, therefore, save his life otherwise than by having him confined in another part of the prison. He could have wished, no doubt, to have him as a guest in his own house: he doubtless wished to do for him more than he did. But his prudence deserves to be commended, that he placed the Prophet again in prison; for otherwise the fury and cruelty of the princes could not have been mitigated. Then Jeremiah dwelt in the court of the prison. He was evidently led there by Ebedmelech. If one were to object and say that this was a proof of too much timidity; to this the answer is, that Ebedmelech was not fearful on his own account, but because he saw that he had to do with wild beasts; and he saw that their rage could not otherwise be calmed than by having Jeremiah confined in the prison. Indeed, the whole city was then like a prison, as it is well known; for they were oppressed everywhere with want, and no one could hardly go out of his house. This state of things was then wisely considered by Ebedmelech, for he had not only his own business to attend to, but he also labored to preserve God's Prophet. When God at any time relieves our miseries, and yet does not wholly free us from them at once, let us bear them patiently, and call to mind this example of Jeremiah. God, indeed, manifested his power in delivering him, and yet it was his will that he should continue in prison: even thus he effects his work by degrees. If then the full splendor of God's grace does not shine on us, or if our deliverance is not as yet fully granted, let us allow God to proceed by little and little; and the least alleviation ought to be sufficient for comfort, resignation, and patience. It now follows, --

So they drew up Jeremiah with cords, and took him out of the dungeon: and Jeremiah remained in the (g) court of the prison.
(g) Where the king had set him before to be at more liberty, as in (Jeremiah 37:21).

So they drew up Jeremiah with cords,.... The men that were with Ebedmelech, as many as were necessary; he overlooking, directing, and encouraging:
and he took him out of the dungeon; alive, according to the king's orders and design, and in spite of the prophet's enemies: the thing succeeded according to wish; the Lord ordering and prospering every step:
and Jeremiah remained in the court of the prison; from whence he had been taken, and where he was replaced; Ebedmelech having no warrant to set him at entire liberty; nor would it have been prudent to have solicited that, which might too much have exasperated the princes; and besides, here, according to the king's order, bread was to be given him, as long as there was any in the city; so that it was the most fit and proper place for him to remain in; wherefore what Josephus (x) says, that he dismissed him, and set him free, is not true.
(x) Ut supra. (Antiqu. l. 10. c. 7. sect. 5.)

court of . . . prison--Ebed-melech prudently put him there to be out of the way of his enemies.

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