Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

And the princes said to the king: We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.

And the princes said unto the king, Let this man, we pray thee, be put to death; for why should he weaken the hands of the men of war that remain in this city, and the hands of all the people, in speaking to them according to these words? for this man seeketh not the welfare of this people, but the hurt.

And the heads say unto the king, 'Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.'

Therefore the princes said to the king, We beseech you, let this man be put to death: for thus he weakens the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words to them: for this man seeks not the welfare of this people, but the hurt.

Then the rulers said to the king, Let this man be put to death, because he is putting fear into the hearts of the men of war who are still in the town, and into the hearts of the people, by saying such things to them: this man is not working for the well-being of the people, but for their damage.

Then the officials said to the king, 'Please let this man be put to death; because he weakens the hands of the men of war who remain in this city, and the hands of all the people, in speaking such words to them: for this man doesn't seek the welfare of this people, but the hurt.'

And the leaders said to the king: "We petition you to put this man to death. For he is deliberately weakening the hands of the men of war, who have remained in this city, and the hands of the people, by speaking to them with these words. For this man is certainly not seeking peace for this people, but evil."

Et dixeunt principes ad regem, Moriatur nunc (vel, agedum, est hor-tantis particula n') vir iste, quoni-am propterea (vel, hoc modo) solvit manus virorum bellicosorum, qui residui sunt in urbe hac, et manus totius populi, loquendo ad ipsos se-cundum istos sermones; quoniam hic vir non quaerit pacem (hoc est, non spectat ad pacem) populo huic (populi hujus) quin potius ad malum.

For thus - Because he makes the men of war dispirited. No doubt this was true. Jeremiah, however, did not speak as a private person, but as the representative of the government; the temporal ruler in a theocracy being responsible directly to God.

Let this man be put to death - And they gave their reasons plain enough: but the proof was wanting.

Therefore the princes said to the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war (c) that remain in this city, and the hands of all the people, in speaking such words to them: for this man seeketh not the welfare of this people, but the harm.
(c) Thus we see how the wicked when they cannot abide to hear the truth of God's word, seek to put the ministers to death, as transgressors of policies.

Therefore the princes said unto the king,.... The four princes mentioned in Jeremiah 38:1, having heard what Jeremiah said to the people, laid the case before the king, and addressed him upon it in the following manner:
we beseech thee, let this man be put to death; or,
"let this man now be put to death,''
as the Targum. They speak very disrespectfully of the prophet, him "this man"; and with great authority to the and not in a submissive supplicating way, as we render it; the king, being in distress, was in their hands; he stood in fear of them, and could do nothing against their will and pleasure; and they urge that he might die instantly; they were for taking away his life at once. The reason they give follows:
for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words to them; dispirited the soldiers who were set for the defence of the city, such of them as were left, who were not taken off by the sword, famine, or pestilence; since, if what Jeremiah said was true, all attempts to defend it must be in vain; and the people be without any hope of being delivered out of the hands of the enemy:
for this man seeketh not the welfare of this people, but the hurt; than which nothing was more false; for the prophet foreseeing that their lives were in danger, through the sword, famine, or pestilence, by continuing in the city, advised them to go out of it, and surrender to the Chaldeans, whereby they would be preserved.

Had Jeremiah not had a divine commission, he might justly have been accused of treason; but having one, which made the result of the siege certain, he acted humanely as interpreter of God's will under the theocracy, in advising surrender (compare Jeremiah 26:11).