Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.

Woe to thee, Moab, thou hast perished, O people of Chamos: for thy sons, and thy daughters are taken captives.

Woe to thee, Moab! The people of Chemosh is undone; for thy sons are taken away in captivity, and thy daughters are captives.

Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.

Woe be to you, O Moab! the people of Chemosh perishes: for your sons are taken captives, and your daughters captives.

Sorrow is yours, O Moab! the people of Chemosh are overcome: for your sons have been taken away as prisoners, and your daughters made servants.

Woe to you, O Moab! You have been ruined, O people of Chemosh! For your sons and your daughters have been taken into captivity.

Vae tibi Moab! periit populus Chamos, quia tracti sunt (vel, rapti) filii tui in captivitatem, et filiae tuae in exilium.

Here the Prophet, as he comes to the end of his prophecy, suddenly exclaims, Woe to thee! as though he had said, that words failed him to express the grievousness of God's vengeance. There is then more force in this single expression, than if he had at large described the miseries of that nation. He then adds, The people of Chemosh have perished The Prophet again intimates, that the Moabites vainly confided in their idol, Chemosh; they thought that there would be a sure safety to them from their god, who was, as they commonly say, a tutelar god. But the Prophet says, that their superstition would avail them nothing, for they and their idol would perish together. He exults over this fictitious god, that on the other hand he might extol the power of the only true God. For there is here an implied contrast between the God of Israel and Chemosh whom the Moabites worshipped. He then adds, Thy sons and thy daughters shall be carried away into captivity The Prophet does not seem here to continue the same subject; for he had said before that ruin or destruction was coming on the Moabites, but he now mitigates that punishment, and speaks only of exile. But as captivity is like death, as it abolishes the name of a nation, he speaks correctly and suitably. And then we must observe, that God, for a time, so executed his vengeance on the Moabites, that he left them some hope as to the future, according to what follows in the last verse --

The people of Chemosh - The Moabites, who worshipped Chemosh as their supreme god.

Woe be to thee, O Moab! the people of (b) Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
(b) Who vaunted themselves of their idol as though he could have defended them.

Woe be unto thee, O Moab! the people of Chemosh perisheth,.... The inhabitants of Moab, who worshipped the idol Chemosh; of which see Jeremiah 48:7; and so called his people, as Israel were called the people of the Lord; now these, notwithstanding their idol, whom they worshipped, and in whom they trusted, should perish; and sad and deplorable would be their condition and circumstances:
for thy sons are taken captives, and thy daughters captives; this explains the woe that should come upon them, and in what sense they should perish; since their sons and daughters, who they hoped would have continued their name and nation, were taken, and would be carried captives into Babylon; see Numbers 21:29.

Copied from Numbers 21:29.

Jeremiah 48:46 is again derived from the ancient poem in Numbers 21, but the second half of the verse is altered. The bold figure which represents Chemosh the god of the Moabites as delivering his people up to captivity, is continued in the literal statement of the case; Moab's sons and daughters, i.e., its population, are carried away by the enemy into captivity.